गीता प्रबंध -अरविन्द पृ. 572

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 24.gita ka sandesh niahsandeh vah yah manata hai ki usaki vyaktigat ichchha, usake ahan ki ichchha ko ek prakar ki svadhinata prapt hai hi; par vastav mean vah nahian ke barabar hai, kyoanki usaka ahan to keval ek bodh hai jisake karan vah apane prakriti-rachit svaroop ke sath prakriti ke banaye hue parivartanashil man, pran aur sharir ke sath apane-apako tadakar samajhata haian. usaka ahan bhi apane-apamean prakriti ki kriyaoan ki upaj hai, aur jaisa usake ahan ka svaroop hoga, vaisa hi ahan ke sankalp ka svaroop hoga aur nishchay hi usi ke anusar vah karm karega aur usake siva vah aur kuchh kar bhi nahian sakata. sutaraan, apane vishay mean manushy ki sadharan chetana yahi hai evan apani satta mean usaka vishvas bhi yahi hai ki vah prakriti ka ek prani hai, ek prithak ahan hai, vah doosaroan ke sath tatha jagat ke sath apane vahi sanbandh sthapit karata hai, apana vahi vikas sadhit karata hai, apane man ke usi sankalp, kamana athava kalpana ki paritripti karata hai jisake liye prakriti use apane kshetr mean anumati deti hai aur jo prakriti ke manav jivan-sanbandhi mool ashay ka vidhan ke sath susangat hota hai. parantu, manushy ki chetana mean ek chij bhi hai jise is niyam ki chaukhat ke aandar nahian kasa ja sakata; jagat ke ek any tattv,ek abhyantarik sattattv par bhi usaki shraddha hai jo usaki aantaratma ke vikas ke sath-sath adhikadhik badhati jati hai. is abhyantarik sattattv mean satta ka saty prakriti nahian, atma hai, isamean prakriti ki apeksha purush hi adhik saty hai. svayan prakriti atma ki shakti ke siva aur kuchh nahian, vah purush ki hi ek shakti hai. ek atma, ek purush, ek sath jo sabake aandar ek hi hai, is jagat ka svami hai. yah jagat usaki ek aanshik abhivyakti matr hai. vah purush hi prakriti tatha isake karm ka bharta hai, vahi anumanta hai, usaki anumati se hi prakriti ka kanoon chalata hai tatha isaki shakti apani nana pranaliyoan ke dvara kary karati hai. isake aandar avasthit vah param purush hi jnata hai jo ise alokit karata tatha hamare aandar chetan banata hai; usika aantaryami aur atichetan sankalp isaki kriya- pravritti ko prerit aur parichalit karata hai. manushy ki aantaratma inhian bhagavan ka ek ashan hai aur atev vah apani prakriti mean bhi inhian ke saman hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597