गीता प्रबंध -अरविन्द पृ. 561

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 23.gita ka saramarm manavajivan ki sabhi samasyaoan ka mool karan yah hai ki hamari satta ek jatil vastu hai, usaka mool tattv durbodh hai aur jo aantaratam shakti usake sab roopoan ka nirdharan karati hai tatha usake uddeshy evan prakriyaoan ka niyaman karati hai vah ek guhy shakti hai. yadi hamari satta ek akhand vastu hoti, keval bhautik-pranik ya keval manasik ya keval adhyatmik tattv hoti, athava yadi itana hi hota ki any tattv unamean se kisi ek hi mean poornatah ya pradhanatah aantarbhoot hote ya hamare avachetan ya ati-chetan bhagoan mean sarvatha prasupt p de hote, to isamean kuchh bhi pareshani ki bat n hotiah tab bhautik evan pranik niyam aparihary hota athava manasik niyam apane shuddh evan nirbadh tattv ke prati suspasht hota ya adhyatmik niyam atma ke liye svay-sthit evan svatahparyapt hota. pashuoan ko samasyaoan ka kuchh bhi jnan nahi; shuddh manasikata ke lok mean rahane vala ek manasik devata kisi bhi samasya ko apane yahaan pravesh nahian karane dega ya phir vah kisi manasik niyam ki vishuddhata ya bauddhik samanjasy ki santushti ke dvara un sabaka samadhan kar lega; shuddh atma in sabase oopar tatha anant ke aandar svayantript hoga. parantu manushy ki satta ek trividh jal hai, ek aisi chij hai jo ek hi sath guhy roop se bhautik-pranik, manasik tatha adhyatmik hai, aur manushy nahian janata ki in chijoan ke vastavik sanbandh kya haian jivan tatha usaki prakriti ka vastavik saty kaun-sa hai, usake bhagy ka akarshan kis or hai usaki poornata ka kshetr kahaan hai. j datattv evan pran usaka vastavik adhar hai, isise vah yatra aanrabh karata hai aur isike sahare sthit rahata hai aur yadi vah is bhootal par tatha us deh mean jivit rahana chahata hai to use is adhar ki avashyakata ko poora karana hoga, j d aur pran ka vidhan hai uttar-jivan ka niyam sangharsh ka tatha kamana aur svatv ka niyam, sharir, pran aur ahanbhav ki sv-pratishtha evan tripti ka niyam. jagat ka samast bauddhik tark-vitark, samast naitik adarshavad tatha adhyatmik nirapekshatavad, jo manushy ki uchchatar kshamataoan ki pahuanch ke bhitar haian, hamare pranik evan bhautik adhar ki satyata aur maang ko nirmool nahian kar sakate, n ve manav-jati ko prakriti ki alanghy prerana ke vash isake uddeshyoan ka tatha isaki avashyakataoan ki poorti ka anusaran karane se rok sakate haian, aur n ve use isaki avashyak samasyaoan ko manav-bhavitavyata, manavahit evan prayas ka ek mahan evan upayukt bhag banane se hi mana kar sakate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597