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gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy
23.gita ka saramarm
naitik buddhi jo is upay tatha karm ko pap kahakar dooshit thaharati hai, vaiyaktik klesh, samajik kalah, avyavastha evan upadrav-roopi mooly chukane se pichhe hatati hai aur aisa samajhati hai ki hiansa tatha yuddh se uparati hi ekamatr marg hai tatha yahi shuddh naitik vritti hai. adhyatm-bhavapann nitishastr adhyatmik achar ke sarvorchch niyam ke roop mean ahiansa par, kisi ko pi da n pahuanchane evan kisi ki hatya n karane par hi bal deta hai. vah kahata hai ki yadi yuddh karana bhi p de to vah adhyatmik star par tatha ek prakar ke apratirodh ke dvara usamean bhag lene se iankar karake ya keval atmik pratirodh ke dvara hi karana chahiye aur chahe vah bahy kshetr mean saphal n bhi ho chahe anyay ki shakti jit bhi jaye, par vyakti to apane dharm ki raksha kar sakega aur apane drishtaant se sarvochch adarsh ko sachcha siddh kar dega. viparit abhyantarik adhyatm-path jo adhik agrahapoorn chhor ko pak de hue hai, samajik kartavy tatha charam naitik adarsh ke is sangharsh ko par karake vairagy ki or jhuk sakata hai aur jivan tatha isake sab lakshyoan evan karm sanbadhi adarshoan se pare ek any tatha divy ya vishvatit avastha ki or aanguli-nirdesh kar sakata hai, karan keval usi avastha mean manushy-janm, jivan aur maran ki jatil niahsarata tatha bhram se atit vishuddh adhyatmik jivan sanbhav hai.
gita in samadhanoan mean se pratyek ko usake apane sthan par svikar karati hai,-kyoanki vah agrah karati hai ki jis manushy ko sarvajanin karm mean bhag lena hai use samajik kartavy ka anushthan evan dharm ka anusaran karana hi hoga, vah ahiansa ko sarvochch adhyatm-naitik adarsh ke aang ke roop mean aur vairagyapoorn tyag ko adhyatmik mukti ke marg ke roop mean svikar karati hai. tathapi vah nirbhay hokar in sab virodhi sthitiyoan ke pare bhi jati hai; vah mahanh sahas ke sath atma ke samaksh samast jivan ko is roop mean saty siddh karati hai ki yah ekamev purushottam bhagavanh ki ek mahattvapoorn abhivyakti hai; sath hi, jo poorn adhyatmik jivan anant ke sayujy mean bitaya jata hai aur param atma ke sath samasvar tatha paripoorn devadhidev ka prakashak hota hai usamean tatha sanpoorn manaviy karm mean vah samanjasy ki prasthapana karati hai.
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