गीता प्रबंध -अरविन्द पृ. 549

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 22.param rahasy aj ki vastusthitian mean kadachit inaki kriya bhi kuchh kam yaantrik nahian hai atanr itana hi hai ki jahaan pashu mean man ki visheshata yah hai ki vah apane adhar mean ek aisa sachetan vikas sanpann karata hai jisamean aantaratma adhik sakriy roop se bhag leti hai aur isase usake bahy man ko ek prakar ki svadhinata ka tatha usaki karanatmak prakriti par badhate hue prabhutv ka bhan hota hai vah bhan usake liye upayogi aur aparihary hota hai, kiantu hota hai adhikaansh mean bhramak. aur usake vishesh roop se bhramak hone ka karan yah hai ki vah use apane bandhan ke kathor tathy ke prati aandh bana deta hai aur svadhin hane ka usaka mithya vichar use sachcha svatantry evan prabhutv nahian prapt karane deta. karan jab tak manushy apani aantarasthit bhagavat satta se sachetan nahian ho jata aur ahan se bhinn apani vastavik atma evan adhyatm-satta ko adhikrit nahian kar leta, atmavan nahian ho jata, tab tak usaka svatantry tatha apani prakriti par prabhutv kadachit yatharth nahian hote aur ve poorn to ho hi nahian sakate. us bhagavat satta ko hi prakriti man, pran aur sharir mean prakat karane ka prayas kar rahi hai vahi prakriti par satta aur karm ke is ya us dharm svabhav ko ladati hai; vahi hamare aandar ke chaity purush ki bahy niyati aur vikas ka gathan karati hai. isaliye jab manushy apani vastavik atma evan adhyatm-satta ko adhikrit kar lega keval tabhi usaki prakati bhagavanh ka ek sachetan yantr aur pradipt shakti ban sakegi. karan, jab ham apani satta ki is aantaratam atma mean pravesh karate haian, to hamean pata chalata hai ki hamare aandar tatha sabake aandar ek hi atma aur parameshvar hai. samast prakriti un parameshvar ka hi kary karati tatha unhean vyakt karati hai aur ham svayan isi atma ki atma tatha isi satta ki satta hai, hamara sharir un parameshvar ki hi ek pratinidhisvaroop pratima hai, hamara jivan unake jivan-chhand ki ek gati hai, hamara man usake chaitany ka ek kosh hai, hamari indriyaan unake karan hai, hamare bhavaveg aur sanvedan unaki satta ke anand ka anveshan haian, hamare karm unake uddeshy ka ek sadhan hai, jab tak ham ajnani hote haian tab tak hamari svadhinata keval ek chhaya, sanket ya abhas hoti hai, kiantu jab ham unhean tatha apane-apako jan lete haian tab vah unake amar svatantry ki ek lanbi tan aur shaktishali yantr hoti hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597