गीता प्रबंध -अरविन्द पृ. 543

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 22.param rahasy parantu ahan vastavik purush nahian hai jab-jab yah vilin ho jata hai tab bhi adhyatmik vyashti bacha rahata hai tab bhi sanatan jiv bana hi rahata hai. ahan ka simabandhan vilupt ho jata hai aur jiv ekamev ke sath ganbhir ekatv mean nivas karata hai aur sabhi vastuoan ke sath apani vishvagat ekata anubhav karata hai. aur phir hamari apani aantaratma hi is vistar evan ekatv ka rasasvadan karati hai. vishv-karm jab sabake aandar avasthit ek aur abhinn disha ka anusaran karata hai. adhyatm-jnan ki jyoti nanaroop vishv-shakti satta ka shashvat aannad hamare aandar tatha hamare charoan or um d p date haian aur aantaratma ke aandar ghanibhoot hokar har ek atma se charoan or ke jagat par is prakar pravahit hote haian mano ve ek jivant adhyatm-chetana ke ek aise keandr se pravahit ho rahe hoan jisaki paridhi anant me kho gayi hai isake atirikt, adhyatmik vyakti ka astitv divy jivan ke ek chhote se vishv ke roop mean bana hi rahata hai vah svantantr bhi hota hai aur sath hi divy atm-abhivyakti ke jis anant vishv ka ek kshudr aansh hi ham apane charoan or dekh pate haian us sanpoorn vishv se avichchhedy bhi. vah paratpar ka ek aansh hai vah sarjanaksham hai. vah apane charoan or apana hi ek jagat rach leta hai jabaki vah is vishv-chetana ko bhi jisamean any sab haian surakshit rakhata hai. yadi yah akshep kiya jaye ki yah to ek bhram hai aur jab vah vishvatit parabrahm mean laut jayega to yah bhram avashy door ho jayega to akhir is vishay mean koee bilakul nishvit bat nahian kahi ja sakati karan tab bhi manushy ki aantaratma hi us mukti ka upabhog karati hai jaise ki vah pahale divy karm aur abhivyakti ka ek jivant adhyatmik keandr thi keval itani hi bat nahian hai ki vyaktitv ka mayamay avaran anant ke aandar bhang ho jata hai balki isake atirikt aur kuchh bhi hai. hamari satta ka yah rahasy is bat ko dyotit karata hai ki jo kuchh ham haian vah ekamevadvitiy bhagavat satta ki ek aanshabhoot satta aur chetana hai ahan to hamari adhyatmik vyashti-satta ka ajnan ke aandar ek bhramak pratibimb tatha prakshepamatr hai, par hamari us vyashtisatta ke aandar ek aisa saty nihit hai ya vah svayan ek aisa aansh bhi hai jo ajnan ke pare bhi sthir roop se bana rahata hai hamari satta ka ek aisa aansh bhi hai jo nity hi purushotam ki para prakriti mean nivas karata hai, nivasishyasi mayi.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597