गीता प्रबंध -अरविन्द पृ. 538

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 22.param rahasy jo jivan ke samagr uddeshy ke sath mel nahian khate aur jo vishalatar jagaduddeshy ki gatidhara mean nirantar chhinn-chhinn ho rahe haian. gunoan ke kshetr mean sattvik manushy ka dharm sabase uchch hai par vah bhi ek sankirn drishti aur laghu adarsh hai. usake apoorn sanket ek tuchchh evan sapeksh poornata ki or hi le jate haian prakashayukt vaiyaktik ahan ke liye asthayi roop mean santoshajanak hota hua bhi vah n to atma ke samagr saty par pravishthit hai aur n hi prakriti ke samagr saty par. sach poochho to manushy ka yatharth jivan kisi samay bhi inamean se keval ek hi chij nahian hota n vah prakriti ke keval pratham, sthool dharm ka yaantrik gatanugatik anusaran hota hai n pravrittimay karmashil satta ka sangharsh aur n hi chinmay jyoti aur buddhi ka tatha shubh aur jnan ka vijayashil avirbhav. manushy ke jivan mean in sab dharmo ka mishran paya jata hai. hamari buddhi aur ichchhashakti inase ek kam ya adhik manamana vidhan bana leti haian. jise yathasanbhav uttam riti se charitarth karana hota hai, par jo vastav mean vishv-prakriti ki any ati prabal vastuoan ke sath samajhauta kiye bina kabhi bhi charitarth nahian kiya ja sakata. hamare alokit sankalp aur buddhi ke sattvik adarsh ya to apane-apamean samajhaute hote haian adhik- se-adhik kuchh ek pragatishil samajhaute hote haian ek satat apoornata evan parivartan-dhara ke adhin hote haian ya phir,yadi ve apane svaroop mean aparivartaniy hoan bhi to bhi unaka anusaran poornata ke ek adarsh ke roop mean hi kiya ja sakata hai jo vyavahar mean adhikaanshatah upekshit hi rahata hai ya jo keval ek aanshik prabhav ke roop mean hi saphal ho pata hai. aur yadi kabhi ham yah sochate haian ki hamane unhean poornatah charitarth kar liya hai, to isaka karan yah hota ki ham apane aandar ki un any shaktiyoan aur preranaoan ke avachetan ya arddh-chetan mishran ki avahelana karate haian jo sadharanatah hamare adarsho ke saman ya unase bhi adhik hamare karm ki vastavik shaktiyaan hoti hai. yah atm-ajnan hi manaviy buddhi aur dharmabhiman ki samast niahsarata ka mool karan hai; manushy ke sadhu-svabhav ke shubhr, nishkalank bahm roop ke pichhe yah ek gupt kali rekha hai aur yah akeli hi jnan tatha puny ke mithya aanhakaroan ko sanbhav banati hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597