गीता प्रबंध -अरविन्द पृ. 536

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 22.param rahasy yah milan yah sanbandh ek aiesi chij hai jo simakari man ke roopoan aur niyamoan se oopar uthi huee hai in sab nimn dharmoan ki pahuanch se bahut hi oopar haiah yah hamari atma aur adhyatm-satta ka saty hai. aur phir bhi ya vastav mean isi karan, kyoanki yah hamari atma aur adhyatm-satta ka saty hai, jis paramatma se sab kuchh utpatann hota hai, jisake dvara aur jisake vikaroan evan abhasoan ke roop mean sab kuchh astitv rakhata hai tatha ayas aur prayas karata hai usake sath isake ekatv ka saty hai, atah yah us sabaka nishedh nahian, balki paripoorti hai jisaki or man aur pran sanket karate haian aur jise ve apane gupt aur asansiddh arth ke roop mean apane aandar dharan karate haian is prakar, yahaan ham jo kuchh bhi haian us sabake nirvan, vivarjan tatha nirakaran ke dvara nahian, balki ajnan aur ahanbhav ke nirvan vivarjan tatha nirakaran ke dvara aur usake phalasvaroop hamare jnan, sankalp aur hridgat abhipsa ki akath paripoornata ke dvara bhagavanh evan sanatan ke aandar udat aur asim roop se un sabake nivas ke dvara, nivasishyasi mayyev, hamari samast chetana ke ek mahattar aantarik sthiti mean roopaantar aur pratishthan ke dvara hi yah param siddhi aur adhyatmik mukti prapt hoti hai. is adhyatmik samasya ka nigoodh tattv is roopaantar ka svaroop, jisaka sachcha bodh prapt karana manushy ke samany man ke liye itana kathin hai, poorn roop se, ahan ke jivan aur mukt jiv ke jivan ke bich atyantik bhed par avalanbit hai karan ahan ka jivan hota hai nimnatar prakriti mean tatha vishal evan jyotirmay. inamean se pahale prakar ke jivan ka poorn roop se tyag karana tatha doosare mean amoolachool sankraman karana avashyak hai. gita yahaan yathasanbhav poore bal ke sath isi bhed ka niroopan karati hai ek or to hai chetana ki yah tuchchh trast, danbhapoorn ahanmay avastha, ahankrit bhav, is kshudr, asahay bhedamoolak vyaktitv ki pangukari sankirnata jisake drishtikon ke anusar hi ham sadharanatah vichar karm aur anubhav karate haian amar poornata, anand aur jnan ke brihat adhyatmik vistar jinake aandar ham bhagavat purush ke sath milan ke dvara hi pravesh pate haian, tab ham pahale ki tarah ahanprakriti ke aandhakar mean unaka ek prachchhann roop nahian rahate, balki shashvat jyoti ke adanr unaka avirbhav evan prakath‌y bane jate. gita ke satatan machchittah in shabdoan mean isi milan ki poornata ki or iangit kiya gaya hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597