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gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy
21.param rahasy ki or
hamare karm tab sidhe aantarasth atma aur bhagavan se pradurbhoot hote haian, avibhajy vishv-karm ka ek aang hote haian, hamare dvara nahian, balki ek brihat paratpar shakti ke dvara pravartit aur sanpadit hote haian. tab jo kuchh bhi ham karate haian vah sab sarvabhooto ke hriday mean asin prabhu ke liye, vyakti mean avasthit parameshvar ke liye aur hamare aandar unake sankalp ki siddhi ke liye, jagat mean vidyaman bhagavan ke liye,sarvabhooto ke kalyan ke liye, jagat-karm aur jagaduddeshy ki paripoorti ke liye, ya ek shabd mean purushottam ke liye kiya jata hai aur vastav mean vah sab apani vishv-shakti ke dvara ve svayan hi karate haian. in divy karmoan ka bahy roop-roovaroop kuchh bhi kyoan n ho phir bhi ye hamean baandh nahian sakate, varanch, ye is nimnatar trigunamayi prakriti se param, divy evan adhyatmik prakati ki poornata ki or uthane ka ek shaktishali upay hai. in mishrit evan sankirn dharmoan se mukt hokar ham us amrit dharm mean pahuch jate haian jo hamapar tav prakat hota hai jab ham apane samast chaitany aur karmoan mean apane ko purushottam ke sath ekamay kar lete haian. yahaan ham jo ekatv labh karate haian vah vahaan kal se pare amritattv mean uth jane ki shakti apane sang le ata hai. vahaan ham unake nity paratpar pad mean nivas karate haian.
is prakar yadi dan ath shlokoan ko shriguru ke dvara pahale pradan kiye hue jnan ke prakash mean dhyan se padha jaye to ye gita ke sanpoorn yog ka samast mool vichar, samagr keandriy paddhati aur nikhil sar-tattv sankshep ke sath, par vyapak roop mean prastut karate haian.
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