गीता प्रबंध -अरविन्द पृ. 531

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 21.param rahasy ki or yah un bhagavat purush ka jnan hai jo apani vishvatit nity-satta mean jyotirmay haian, jinaki satta ka roop man ke vichar ki pak d se to chhoot jata hai par usaki niravata ke liye agochar nahian hai, yah nirapeksh atma, parabrahm, param purush parameshvar ke roop mean unaka ek samagr jivant anubhav haiah kyoanki isake sath hi vah apat-avarnaniy nirapeksh satta apani us uchchatam bhoomika mean bhi jagatik karm ka udgamabhoot atma tatha in sab sattaoan ka eeshvar hai. is prakar mukt purushoan ki aantaratma samanvayakari jnan ke dvara purushottam mean pravesh karati hai aur tishvatit, vyaktigat tatha vishvagat bhagavan ke poorn, svatahsphoort anand ke dvara vah unake aantastal mean sthan pa leti hai. vah purush apane atm-jnan aur atmanubhav mean apani satta, chetana aur ichchhashakti mean, apane jagat-jnan aur jagath‌ prerana mean unake sath ek ho jata hai, vishv mean aur vishv ke sab praniyoan ke sath pare shashvat anant ki paratparata mean bhi vah unake sath ek ho jata hai. param jnan ki sarabhoot param shakti ki charam parinati yahi hai. aur tab yah spasht ho jata hai ki kis prakar avirat aur avichchhinn karm, jivan ke kary-kalap ke kisi bhi bhag ko kam kiye bina ya chho de bina sab prakar ka karm n keval param adhyatmik anubhav ke sath sarvatha sangat hi ho sakata hai, apitu vah is sarvochch adhyatmik sthiti ko prapt karane ka utana hi shaktishali sadhan ho sakata hai jitana bhakti ya jnan. is vishay mean gita ka jo kathan usase adhik spasht kathan koee ho hi nahian sakata. "aur sada mere aandar nivas karate hue samast karm karane se bhi vah meri kripa se shashvat aur avyay pad labh karata hai." is mokshaprad karm ka svaroop un karmoan ke jaisa hota hai jo hamare aandar tatha srishti ke aandar vidyaman bhagavan ke sath hamari ichchhashakti ke aur hamari prakriti ke sabhi kriyashil aangoan ke pragadh milan mean sanpann kiye jatean hai. pahale-pahal yah yajn ke roop mean kiya jata hai, par abhitak hamara bhav yah hota hai ki ham hi karta haian. age chalakar yah is bhav ke bina aur is anubhooti ke sath kiya jata hai ki prakriti hi ekamatr katrian hai. aant mean yah vyakti ko keval ek pranalika evan yantr samajhakar apane sakal karm bhagavan ke prati sannyast aur samarpit karate hue kiya jata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597