गीता प्रबंध -अरविन्द पृ. 530

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 21.param rahasy ki or ek nity hi bahu banata hai, bahu apane pratiyaman bhed mean bhi nity ek hi hai param dev jagath ke is goodh tattv aur rahasy ko hamare aandar prakat karate haian, n ve apane bahutv se chhinn-bhinn hote haian aur n hi apane ekatv se simabaddh haian,-yahi hai sarvaangin jnan yahi hai samanvayasadhak anubhoot jo manushy ka mukt karm ke, muktasy karm, ke yogy banata hai. gita kahati hai ki yah jnan para-bhakti se prapt hota hai. jab man vastuoan ke sanbandh mean ek atimanasik aur uchch adhyatmik drishti ke dvara apane ko atikram kar jata hai aur sath hi jab hriday bhi prem aur bhakti ke hamare ajnatar manasik roopoan vishalatam jnan se prakashaman, shaant aur ganbhir prem ki or uth jata hai bhagavan mean param anand, apar bhakti, avichal harshatirek evan adhyatmik anand mean unnit ho jata hai tabhi ukt jnan ki upalabdhi hoti hai. jab jiv apana bhedamoolak vyaktitv kho chukata hai, jab vah brahm ban jata hai tabhi vah sachche purush mean nivas kar sakata hai, purushottam ke prati param jnanodbhasak bhakti labh kar sakata hai aur apani ganbhir bhakti tatha apane hridgat jnan ki shakti ke dvara use poorn roop se jan sakata hai, bhaktya mamabhijananti. yahi samagr jnan hai jisamean hriday ki agadh drishti man ki charam anubhooti ko poorn banati hai, samagran maan jnatva. gita kahati hai, "maian jo kuchh aur jitana kuchh bhi hooan use vah jan leta hai, meri satta ke sanpoorn saty aur tattv mean vah mujhe jan leta hai", yavanh yashchasmi tattvat:. yah samagr jnan vyakti mean vidyaman bhagavan ka jnan hai yah manushy ke hriday mean gupt roop se virajaman eeshvar ki poorn anubhooti hai, ve eeshvar ab usaki satta ke param atma ke roop mean prakashit hue haian usaki samast pradipt chetana ke soory, usake sanpoorn karmoan ke prabhu aur shaktipradata, usaki aantaratma ke samast prem aur anand ke divy strot, usaki pooja aur aradhana ke patr ek divy premi aur priyatam ke roop mean prakat hue hai. yah vishv-vyapt bhagavan ka bhi jnan hai, un sanatan ka jnan hai jinase sab kuchh utpann hota hai, jinamean sab kuchh nivas karata aur apana astitv dharan karata hai jagat ke atma aur param satta ka jnan hai, un vasudev ka jnan hai jo, yahaan jo kuchh bhi hai vah sab bane hue haian, un jagadishvar ka jnan hai jo prakriti ke karmoan ki adhyakshata karate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597