गीता प्रबंध -अरविन्द पृ. 53

gita-prabandh -shri aravind 6.manushy aur jivan-sangram jivan-sangram usake anand aur nashe ki chij ban jata hai, isaka karan kuchh to yah hota hai ki sangharsh karana usaka svabhav hota hai, is tarah karmanyata mean use sukh milata hai aur usako apani shakti ka anubhav hota hai aur kuchh aansh mean yah usaki bridvi aur svabhavik atmavikas ka sadhan hota hai. jab sattvagun ki pradhanata hoti hai tab manushy sangharsh ke bich dharm, saty, santulit avastha, samanvay, shaanti, santosh ka koee tattv dhooanda karata hai. vishuddh sattvik manushy isi ka anusandhan apane aandar karata rahata hai, chahe keval apane liye hi kare athava yah bhav chitt mean rakhe ki jab chij hasil hogi tab vah doosaroan ko bhi di jayegi, kiantu yah kam sadharanataya sakriy jagath-shakti ke jhag de aur kolahal se nirlipt hokar athava bahmatah unaka tyag karake kiya jata hai; par sattvik manushy jab aanshatah rajasi vritti svikar karata hai to vah isako sangharsh aur bahari g dab dajhale ke oopar santulit avastha aur samanjasy ko ladane ke liye, yuddh, anaban aur sangharsh par shaanti, prem aur samanjasy ko vijay dilane ke liye karata hai. jivan-samasya ko hal karane ke liye manushy ka man jo–jo dhang akhtiyar karata hai chahe sab dhang inhi gunoan mean se kisi ek gun ki pradhanata se ya in gunoan ke bich santulan aur samanjasy sthapit karane ke prayatn se hi utpann hote haian. parantu ek aisi avastha ati hai jab man is sari samasya se hi phir jata hai aur prakriti ki tin avasthaoan ya traiguny se prapt hone vale upayoan se asantusht hokar kisi aise hal ko dhoodhane lagata hai jo traiguny se pare ya oopar ho. man kisi aisi chij mean bhag jana chahata hai jo gunoan ke bahar ho ya jo samast gunoan se sarvatha rahit aur isaliye karmarahit ho, athava kisi aisi chij mean jana chahata hai jo in tinoan gunoan se shreshth ho ye gun jisake vash mean hoan, isaliye vahaan pahuanchakar vah karm bhi kar sake aur use alipt aur aprabhavit bhi rah sake, yani nirgun ya trigunatit avastha mean pahuanchana chahata hai, nirapedva shaanti aur niroopadhi sthiti ke liye athava prabal sthirata aur shreshthatar sthiti ke liye abhipsa karata hai. inamean se pahale bhav ki svabhavik pravritti hoti hai sannyas ki or aur doosare bhav ki pravritti hoti hai prakriti ki maangoan tatha usaki kriyaoan aur pratikriyaoan ke chakkar par prabhutv prapt karane ki or, aur isaka siddhaant hota hai samata ki sthapana tatha aveshoan aur kamana ka aantarik tyag.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597