gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 21.param rahasy ki or
vah sannyas se sannyas ki khatir prem karata hai aur jivan tatha karm ke bahy tyag aur atma tatha prakriti ki poorn nistabdhata par agrah karata hai. isapar gita kahati hai ki jab tak ham sharir mean vas karatean hai. tab tak poorn roop se aisa karana sanbhav nahian. jahaan tak aisa karana sanbhav ho vahaan tak aisa kiya ja sakata hai, parantu karmoan ko is prakar kathoratapoorvak kam kar dena anivary nahian: yahaan tak ki vastav mean ya kam-se-kam samanyatah yah uchit nahian. ekamatr avashyak vastu hai poorn aantarik nishkriyata aur yahi hai gita ke naishkarmy ka sanpoorn ashay. yadi ham yah poochhean ki jab hamara lakshy shuddh atma banana hai aur shuddh atma ko nishkriy, akarta kaha gaya hai tab bhala is prakar kuchh karmoan ko kyoan bachaye rakha jaye, kriyashil tattv ke prati yah asakti kyoan rakhi jaye, to isaka uttar yah hai ki aisi nishkriyata aur atma ka prakriti se vichchhed hamari adhyatmik mukti ke sanpoorn saty nahian hai. atma aur prakriti aantatogatva ek hi vastu hai; kriti se vichchhed hamari adhyatmik mukti ke sanpoorn saty nahian hai. atma aur prakriti aantatogatva ek hi vastu hai; samagr aur poorn adhyatmikata hamean atma aur prakriti mean vidyaman samast bhagavan se ek kar deti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj