gita-prabandh -shri aravind6.manushy aur jivan-sangram
yuddh ka bhautik tattv jivan ke ek sarvasamany tattv ki vishesh aur bahm abhivyaktimatr hai aur manav-jivan ki poornata ke liye jis vaishishtay ki avashyakata hai kshatriy usaki ek bahm abhivyakti aur namoona hai. ham logoan ke kya aantarik aur kya bahm donoan hi prakar ke jivan mean, sangharsh ka jo pahaloo hai vahi ek vishisht bhautik akar dharan karake yuddh ke roop mean prakat hota hai. yah sansar sangharsh ka kshetr hai, yahaan ka tarika hai ki vibhinn shaktiyaan ek-doosare se takarati aur bhidati haian aur is tarah paraspar sanhar ke dvara ek aise satat parivartanashil samanjasy ki or age badhati hai jo svayan kisi pragatishil susangati- sadhan ka dyotak hai tatha poorn samanvay ki asha dilata hai, aur isaka adhar hai ekata ki ek esi nihit sanbhavana jo abhi tak pak d mean nahian ayi haian. kshatriy, manushy mean vidyaman yoddha ka pratik aur moort roop hai. vah ise apane jivan ka siddhaant bana leta hai or yoddha ke nate yuddh ka samana karata hua vijay ke liye yatn karata hai, manav shariroan aur roopoan ka sanhar karane mean to vah nahian hichakata, par is sanhar-karm mean usaka lakshy hota hai kisi aise saty, nyay aur dharm ke siddhaant ki upalabdhi jo us samanjasy ki buniyad ho sake jisaki or yah sara sangharsh pravahit ho raha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj