गीता प्रबंध -अरविन्द पृ. 501

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 20.svabhav aur svadharm krishi gopalan aur pratyek prakar ke vyapar ko yahaan vaishy ke karm bataya gaya hai; kiantu bad ki jati-bhed-pratha mean un logoan mean se, jo vyapar tatha pashu-palan ka kary karate the, bahuto ko, shilpiyoan tatha chhote-mote karigaroan evan any kiyoan ko vyavaharatah shoodr-varg mean sammilit kiya gaya hai,-so bhi vahaan jahaan unhean chaturvarn ke ghere se bilakul bahar hi nahian kar diya gaya hai,-aur kuchh ek apavadoan ko chho dakar keval vanik-shreni ko hi vaishy ke roop mean pariganit kiya gaya hai, so bhi sarvatr nahian. krirshi, shasan-karm aur seva-in dhandho ko aj brahman se lekar shoodr paryant sabhi varnoan ne apana liya hai. aur, jahaan kartavy karm ke arthik vibhagoan mean itana adhik ghotala kar diya gaya hai ki unamean sudhar ki koee sanbhavana nahian dikhati, vahaan gun ke anusar karm ka vidhan paravarti jati-bhed-pratha mean aur bhi kam sthan rakhata hai. usamean to sab kuchh ek kathor achar hi hai jisaka vaiyaktik prakriti ki avashyakata se kuchh bhi sanbandh nahian. udhar yadi ham is vivad ke us dharmik pahaloo ko lean jise jati-bhed ke samarthakoan ne prasthapit kiya hai to ham, nishchay hi, gita ke shabdoan ke sath aisa koee moorkhatapoorn vichar nahian jo d sakate ki manushy ki prakriti ka dharm yah hai ki vah apani vaiyaktik prakriti ka dharm yah hai ki vah apani vaiyaktik pravriti evan kshamataoan ka vichar kiye bina apane mata-pita ya nikat ya sudoor poorv-purushoan ke peshe ko hi apanaye, gvale ka putr gvala hi bane aur daktar ka putr daktar, chamaro ki santati kalachakr ke avartan paryant joota hi banati rahe; phir is vichar ko to gita par aur bhi kam thopa ja sakata hai ki aisa karane se, vyaktigat pukar evan vyaktigat gunoan ka khyal kiye bina doosare ki prakriti ke dharm ko is prakar vivek-rahit hokar yantravat doharate rahane se manushy apani poornata ki aur sahaj hi agrasar hota hai tatha adhyatmik svatantray prapt karata hai. gita ke shabd to chaturvarn ki prachin vyavastha ke us roop ki or sanket karate haian jo apani adarsh shuddhavastha mean vidyaman tha ya vidyaman samajha jata tha, kee logoan ka kathan hai ki aur yah kathan kuchh vivadagrast hai yah vyavastha ek adarsh ya ek sadharan niyam ke atirikt aur kuchh kabhi bhi nahian rahi tatha vyavahar mean isaka anusaran nyoonadhik shithilata ke sath hi kiya jata tha,-hamean usi prachalit vyavastha ko drishti mean rakhakar isapar vichar karana chahiye.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597