gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 20.svabhav aur svadharm
jab manushy karm ki sachchi bhavana ke sath tatha apani nij prakriti ke vidhan[1]ke anukool karm hi trutipoorn hota hai, samast manav-karm hi dosh, truti ya nyoovata se grast hota hai; par isake karan apane nij karm tatha svabhavik kary ka parityag kar dena hamare liye uchit nahian. karm hona chahiye yathayath roop se niyamit karm, niyatan karm, par abhyantarik drishti se apana nij karm, apane aandar se vikasit, apani, satta ke saty ke sath susangat, svabhav ke dvara niyat, svabhavaniyatan karm. yahaan gita ka thik ashay kya hai? aiye, pahale ham isaka bahyatar arth dekhean aur isapar vichar karean ki gita ne jise siddhaant ka pratipadan kiya hai use jati aur yoog ke vicharoan ne kya put diya tha-usapar saanskritik parivesh ka kya rang chadha hua hai aur usaka prachin arth kya hai. ye shlok tatha isi vishay par gita ne pahale jo vachan kahe haian v jati-bhed-vishayak adhunik shastrarthoan mean pramanaroopen uddhrit kiye jate rahe haian kuchh logo ne to inaki is prakar ki vyakhya ki hai ki ye vartaman pratha ka samarthan karate haian doosaroan ne inaka prayog jati-bhed ke anuvanshik adhar ka khandan karane ke liye kiya hai. par vastav mean gita ke shloko ka prachalit jati-bhed ke sath koee sanbandh nahian kyoanki yah chaturvarn ke, tatha aryajati ke char sunirdisht vargoan ke prachin samajik adarsh se atyant bhinn vastu hai, aur yah gita ke varnan ke sath kisi prakar bhi mel nahian khata. |
tika tippani aur sandarbh
- ↑ svadharm
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj