गीता प्रबंध -अरविन्द पृ. 492

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 19.trigun,man aur karm tab tak vah is bat ki kuchh parava nahian karata ki vah kise hani pahuanchata hai ya doosaroan ki kitani hani karata hai. saphalata mean yah harsh ke mare phoola nahian samata, viphalata mean vah buri tarah se vyathit aur ahat hota hai. sattvik karta is sab asakti, is ahanta, is ugr bal ya aveshatmak durbalata se mukt hota hai; usaka man evan ichchhashakti aisi hoti hai jo saphalata se phool nahian jati, viphalata se vishann nahian hoti; jo karm karana hota hai usamean vah dridh nirvaiyaktik sankalp, shaant sadudyog ya uchch, shuddh, niahsvarth utsah se poorn hoti hai. sattv ki charam rekha par aur usake pare yah sankalp, udyog aur utsah adhyatmik tapas ki svayan-sphoort kriya ban jate haian aur aant mean to ye ek uchchatam atmabal, sakshat bhagavat-shakti, manav-yantr mean daivi shakti ki balashali aur dridh-sthir gati, drashtri sankalp evan vijnanamay manisha ke svany sunishchit pag aur isake sath hi mukt prakriti ke karmoan mean svatantr atma ka vishal anand ban jate hai. sajnan sankalp se yukt buddhi ek manushi sanpada hai aur yah manushy ke aandar jis roop mean ya jitani matra mean hoti hai usike anusar usamean kary karati hai aur usike anusar hi yah manushy ke man ki bhaanti yathayath ya vikrit, achchhatr ya alokit, sankirn aur kshudr ya vishal evan vyapak hoti hai. usaki prakriti ki buddhi-shakti, buddhi hi usake liye karm ka chunav karati hai athava bahudha yah usaki jatil sahajat preranaoan, pravrittiyoan, vicharoan aur kamanaoan ke anek sujhavoan mean se kisi ek ya doosare ka samarthan karati hai tatha use anumati pradan karati hai. yahi usake liye yukt ya ayukt, kartavy ya akartavy dharm ya adharm ka nirnay karati hai. aur dhriti arthath sankalp ko dridhata manasik prakriti ki vah anavachchhitr shakti hai jo karm ko dharan karati tatha use sangati aur dridhanta pradan karati hai. yahaan bhi trigun ka prabhav dekhane mean ata hai. tamasik buddhi ek mithya, ajn, tamasachchhatr karan hai jo hamean sab chijoan ko malin aur bhraant prakash mean tatha ayatharth dharanaoan ke kuhase mean dekhane ke liye badhy karata hai; vah vastuoan aur vyaktiyoan ke mooly-mahattv ki moorkhatapoorvak upeksha kar deti hai. is prakar ki buddhi prakash ko aandhakar aur aandhakar ko prakash kahati hai, jo dharm saty nahian hai use grahan kar leti tatha use dharm ke roop mean prasthapit karati hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597