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gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy
19.trigun,man aur karm
vah bina asakti ke, karm ke utsahajanak ya viraktijanak roop ke prati koee ruchi ya aruchi n rakhate hue, keval apani tarkana aur nyay-bhavana ki santushti ke liye tatha vishad buddhi pradipt sankalp, shuddh evan niahsvarth man aur uchch evan nityatript atma ki santushti ke liye kiya jata hai. sattv ki charam parinati ki sima par yah roopaantarit hokar ek uchchatam nivaianyaktik karm ban jayega jo pahale ki tarah buddhi ke dvara nahian balki hamari aantahsth atma ke dvara adisht hoga, ek aisa karm ban jayega jo prakriti ke paramochch dharm ke dvara prerit hoga, nimn aanh aur usake halke ya bhari bojh se mukt hoga, yahaan tak ki sarvottam sammati, utkrishtam kamana, shuddhatam vyaktigat sankalp ya uchchatam manasik adarsh ke simabandhanoan se bhi vimukt hoga. ek vishad adhyatmik atm-jnan aur prakash, karm karane vali nibhraant shakti ka tatha jagath ke liye aur jagadishvar ke liye kiye jane yogy karm ka ek alanghy aantarang anubhav. tamasik karta vah hai jo vastutah karm mean chitt nahian lagata, balki yaantrik man se karm karata hai, athava sadharan janata ke atyant asanskrit vichar ka anusaran karata hai, samany dharre par chalata rahata hai, bhraanti par dridhagrah karata hai aur apane ajnanamay karm par murkhatapoorn garv karata hai, usake aandar sankirn aur kutil dhoortata sachchi buddhi ka sthan le leti hai; jin logoan se usaka vasta p data unake prati, visheshakar apane se adhik buddhiman evan shreshth logoan ke prati usake aandar moodh evan dhrishtatapoorn ghrina hoti hai.
j datapoorn alasy, mandata dirghasootrata shithilata, utsah ya sadahridayata ka abhav usake karm ke lakshan hote haian. tamasik manushy sadharanatah karm karane mean manthar mandagati aur sahaj-vishadi hota hai, yadi koee kary usake samarthy prayatn ya dhairy par jor dalata hai to vah use shighr hi chho d dene ke liye taiyar rahata hai. udhar, rajasik karta vah hota hai jo karm mean aturatapoorvak asakt rahata hai, use jaldi se samapt karane par tula hota hai, phal, puraskar aur parinam ke liye tivr roop se utkanthit rahata hai hriday se lobhi aur man se apavitr hota hai, jin sadhanoan ka vah prayog karata hai unamean vah prayah ugr,kar aur pashavik hota hai jab tak use abhisht ki prati hoti rahati hai, usaki kaman-vasana ki poorti tatha usake ahan ki maango ka samarthan hota rahata hai.
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