गीता प्रबंध -अरविन्द पृ. 484

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 19.trigun,man aur karm athava yah bhi ho sakata hai ki phal bilakul mile hi nahian aur phir bhi hamean ek kartavy karm ke roop karm karana hi chahiye, ek aise karm ke roop mean jisaki maang hamare aantahsth prabhu hamase karate haian. saphalata aur viphalata unhian ke hath mean hai aur inhean ve apane sarvajn sankalp tatha prayojan ke anusar nirdharit karegean. isamean sandeh nahian ki aant mean karm ka, karm matr ka tyag karana hoga, parantu vah tyag bahy roop mean nivritti nishchalata ya nishkriyata ke dvara nahian karana hoga; balki adhyatmik roop mean apani satta ke un prabhu ke prati karana hoga jinaki shakti se koee bhi karm nishpatr kiya ja sakata hai. ham hi karta haian,is mithya vichar ka tyag karana hoga; kyoanki vastav mean vishv oorja hi hamare vyaktitv aur ahanbhav ke dvara karm karati hai. gita ki shiksha ke anusar, apane sab karmoan ko adhyatmik roop se prabhu tatha unaki shakti ko sauanp dena hi sachcha sannyas hai. phir bhi yah prashr uthata hai ki hamean kaun-kaun se karm karane chahiye? jo log sanpoorn bahy tyag ka paksh lete haian ve bhi is gahan vishay mean ekamat nahian. kuchh log yah kaheange ki sabhi karmoan ko hamean apane jivan se bahar nikal pheankana chahiye, manoan aisa karana sanbhav nahian; n hi mukti is bat mean ho sakati hai ki ham apani sakriy satta ko samadhi ke dvara losht aur pashan ki-si nirjiv nishchalata mean parinat kar dean. samadhi ki nishchal-niravata se bhi is samasya ka samadhan nahian hota, kyoanki jyoan hi sharir ke aandar phir se saans chalane lagata hai, tyoan hi ham ek bar punahkarm-kshetr mean a p date haian aur adhyatmik sushupti ke dvara hamane jo yah mukti prapt ki thi usake shikharoan se ek bar phir niche ludhak ate haian. parantu sachchi mukti, ahan ke abhyantarik tyag tatha purushotam ke sath aiky-labh ke dvara upalabdh mukti har prakar ki avastha mean sthir bani rahati hai, vah is lok mean ya isake bahar kianva samast lokoan mean ya samast lokoan ke bahar sthir bani rahati hai, vah svayan-sthit hai, sarvatha vartamanoapi, vah naishkarmy ya karm par nirbhar nahian karati. to phir ve karm kaun se haian jo hamean karane hi hoange?

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597