गीता प्रबंध -अरविन्द पृ. 471

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 18.trigun, shraddha aur karm yah bhi shraddha par nirbhar hai. apani sachetan mool-satta ki ek kriya tatha usake saty mean vishvas ke dvara, use jivan mean charitarth karane ya vahi ban jane ke aantaratam sankalp ke dvara hi ham use prapt karate haian; par isaka yah arth nahian ki vah hamase pare pahale se hi vidyaman nahian hai. jab tak ham use dekh nahian lete tatha apane-apako naye sire se usake roop mean gadh nahian lete tab tak vah hamare bahy man ke liye bhale hi astitv n rakhe, to bhi sanatan ke aandar vidyaman hai hi aur ham yahaan tak kah sakate haian ki hamari apani nigoodh atma mean bhi vah pahale se hi vidyaman hai, kyoanki hamamean bhi, hamari gaharaiyoan mean bhi purushottam sada-sarvada vidyaman hai. hamara usamean vikasit hona, hamara use srisht sanatan ke chinmay sattattv se pradurbhoot hoti hai; atev vastav mean yah unaki ek abhivyakti hai tatha mool sarjanakari chaitany, chit-shakti mean vidyaman ek shraddha, svikriti evan sanbhoot hone ke ek sankalp ke dvara hi udh‌bhoot hoti hai. parantu is samay hamara matalab is darshanik prashn se nahian balki is bat se hai ki hamari satta ke is sankalp ya shraddha ka divy prakriti ki poornata mean vikasit hone ki hamari sanbhavana ke sath kya sambandh hai. kuchh bhi kyo n hoan, yah shakti, yah shraddha hi hamara adhar hai. jab ham apani kamanaoan ke anusar jivan yapan karate haian, shraddha ki hi agrahapoorn kriya hoti hai aur vah shraddha adhikaansh mean hamari pranik aur bhautik, tamasik aur rajasik prakriti se sambandh rakhati hai. aur jab ham shastr ke anusar astitv rakhane, jivan-yapan karane aur karm karane ki cheshta karate haian to ham jis shraddha ki agrahapoorn kriya ke dvara agrasar hote haian vah (yadi vah gatanugatik vishvasamatr n ho) us sattvik pravritti se sambandh rakhati hai jo hamare rajisak aur tamasik karanoan par apane ko ladane ke liye nirantar prayas kar rahi hai. jab ham in donoan chijoan ko chho d dete haian aur kisi adarsh ke anusar ya saty ki kisi anoothi parikalpana ke anusar rahane, jivan-yapan karane aur karm karane ka yatn karate haian jise svayan hamane hi avishkrit kiya hai ya jise hamane vyaktigat roop se svikar kiya hai, to yah bhi shraddha ki ek agrahapoorn kriya hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597