गीता प्रबंध -अरविन्द पृ. 465

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 18.trigun, shraddha aur karm jise buddh, jnanadipt man, prabuddh atm sadaiv punah-punah avishkrit karati hai. parantu vyavaharatah isaka arth yah hua ki ek aisa adarsh hai, ek aisa sanatan dharm hai jise dharm, darshan, nitishastr tatha manushy ki any sab shaktiyaan, jo saty aur poornata ki prapti ke liye yatnashil haian, aantar aur bahy jivan ki vidya aur kala ke naye siddhaantoan ka, ek naye shastr ka roop dene ke liye sadaiv prayas kar rahi haian. dharmik, naitik evan samajik sadachar ke sanbandh mean moosa ke dvara pravartit dharm ko sankirnata evan apoornata ka doshi thaharaya jata hai, aur isake atirikt ab vah keval ek lokachar ban jata hai; usake sthan par eesa ka dharm prakat hota hai aur vah ek hi sath usaka uchchhed karane tatha jivan ka jo divy vidhan usaka lakshy tha usaki mool bhavana ko ek ganbhiratar tatha vishalatar jyoti evan shakti mean paripoorn banane ka dava karata hai. aur phir manav ki khoj yahian nahian rook jati, balki in rachanaoan ko bhi tyag deti hai aur kisi aise atit saty ki or laut jati hai jise vah chho d chuki thi athava vah in sab vidhanoan ko to d-pho dakar kisi naye saty evan shakti ki or agrasar hoti hai, kiantu sadaiv usi vastu ki, apani poornata ke vidhan, yathayath jivan-yapan ke niyam, apani poorn, sarvochch aur moolabhoot satta evan prakriti ki khoj mean lagi rahati hai. is khoj kianva prayas ka aranbh karata hai vyakti jo prachalit vidhan se ab aur santusht nahian hota, kyoanki vah dekhata hai ki vah vidhan usaki apani satta aur jagat-satta ke sambandh mean usaki apani dharana evan vishalatam ya tivratam anubhooti se ab aur mel nahian khata aur atev vah us par vishvas tatha acharan karane ke liye usamean apane sankalp ko pahale ki tarah niyojit nahian kar sakata. vah usaki jivan-satta ki aantarik pranali ke aunaroop nahian hota, vah usake liye ‘sat’ arthat koee aisi vastu nahian hota jisaka vastutah astitv hai, n hi vah usake liye yatharth vidhan, uchchatam ya shreshth ya vastavaki kalyan hota hai; vah usaki satta ya samast satta ka saty evan vidhan nahian hota. shastr vyakti ke liye ek nivaianyaktik vastu hota hai, aur vah use usake karanoan ke sankuchit evan vaiyaktik vidhan ke oopar apana pramanik vidhan pradan karata hai; par isake sath hi vah samashti ke liye vaiyaktik hota hai aur usaki anubhooti ki, sanskriti ya prakriti ki upaj-svaroop hota hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597