गीता प्रबंध -अरविन्द पृ. 464

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 18.trigun, shraddha aur karm jis dharm, darshan, naitik niyam, samajik vichar, saanskritik vichar mean maian shraddha rakhata hooan vah mujhe meri apani prakriti tatha isake karmoan ke liye ek vidhan pradan karata hai, sapeksh sadachar ka athava apekshit ya aikaantik poornata ka ek vichar pradan karata hai aur mujhamean jitani sachchaee hoti hai, us vidhan mean meri shraddha jitani poorn hoti hai aur us shraddha ke anusar jivan-yapan karane ka mera sankalp jitana tivr hota hai, utana hi maian vahi kuchh ban sakata hooan jo kuchh banane ke liye vah mujhase kahata hai, utana hi maian apane-apako us saty vidhan ki pratimoorti mean ya us poornata ke adarsh drishtaant ke roop mean parinat kar sakata hooan. parantu ham dekhate haian ki manushy ke aandar ek adhik svatantr pravritti bhi hai jo usaki kamanaoan ke nirdesh se tatha dharm, baddhamool karan, shastr ke surakshit niyamak vidhi-vidhan ko svikar karane se sankalp se bhinn hai. yah bhi dekha jata hai ki vyakti to kitani hi bar aur samaj apane jivan mean kisi bhi kshan shastr se muanh mo d leta hai usase oob jata hai, apane sankalp aur shraddha-vishvas ke us roop ko tyag kar deta hai aur kisi any vidhan ki khoj mean nikal p data hai jise vah ab jivan-yapan ka yatharth vidhan svikar karane tatha satta ke ek atishay pranavant ya uchchatar saty ke roop mean manane ki or adhik jhuka hua hota hai. yah us samay ho sakata hai jab prachalit shastr jivant vastu nahian rahata aur hrasati ya roodh hokar riti-rivajoan aur lokacharoan ka dher ban jata hai. athava yah isaliye ho sakata hai ki shastr apekshit pragati ke liye aparyapt pratit hota hai ya vah usake liye parvoovat upayogi nahian pratit hota; ek naya saty, jivan-yapan ka ek adhik poorn vidhan anivary roop se avashyak ho jata hai. yadi vah saty vidhan vidyaman n ho to jati ko apane prayatn se ya kisi mahan evan jnanadipt vyakti ko, jo jati ki asha-akaanksha ka moort pratinidhi hota hai, apani manisha se usaka avishkar karana hota hai. tab, vaidik dharm lokachar ka roop dharan kar leta hai aur koee buddh apane ashtaang path ke naye vidhan aur nirvan ke lakshy ko lekar avirbhoot hote haian; aur yahaan is bat ka ullekh kiya ja sakata hai ki use ve ek vyaktigat avishkar ke roop mean nahian balki ary jivan ke ek aise saty vidhan ke roop mean prasthapit karate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597