gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 17.dev aur asur
daivi prakriti ka lakshan sattvik abhyasoan evan gunoan ka charamotkarsh; atm-sanyam, atmatyag, dharmik pravritti shuddhata aur pavitrata, rrijuta aur saralata, saty, shaanti aur svarthatyag, bhootadaya, shalinata mriduta, kshama, dhirata aur sthirata; samast chanchalata, laghuta aur asthirata se ganbhir, madhur aur yatharth mukti isaki svabhavik visheshataean haian. asuri gun krodh, lobh, dhoortata, chhal-kapat, paradroh, darp, abhiman aur ati atmadar ka isaki gathan mean koee sthan nahian. parantu isaki mridut, atm-tyag aur atm-sanyam mean bhi durbalata ka nam-nishan nahian hote; isamean hota hai tej aur atmabal, dhriti ya dridh sankalp, nyay ke aunasar tatha saty aur ahiansa ke anusar jivan-yapan karane vali atma ki nirbhayata, tej: abhayamh, dhriti:, ahiansa, satyamh. daivi sanpada se sanpann manushy ki samast satta evan samast prakriti poorn roop se shuddh hoti hai; usake aandar hoti hai jnan-pipasa aur jnanayog mean dridh evan sthir pratishtha, jnan-yogavyavasthiti:. daivi prakriti mean utpann manushy ki sanpada, usaki samriddhi yahi hoti hai. asuri prakriti ki bhi apani sanpada evan bal-samriddhi, usaki samriddhi hoti hai, par vah atyant bhinn prakar ki, shaktishali tatha ashubh hoti hai. asuri manushyoan ko pravrittimarg ya nivrittimarg ke sanbandh mean, prakriti ko bahy roop se charitarth karane ya use aantarmukh karane ke sanbandh mean sachcha jnan nahian hota. unake aandar n to saty hota hai, n shuddh karm, n satyacharan. svabhavatah hi ve is jagat mean svatushti ki vishal kri da ke siva aur kuchh nahian dekhate; unaka jagat ek aisa jagat hai jisaka mool, bij, niyamak shakti evan vidhan hai ‘kamana’, unaka jagat ‘akasmikata’ ka jagat hai jo yuktisangat sambandh ya karmashrriankhala se rahit hai, eeshvar-vihin hai, asaty hai tatha saty-roop adhar se viyukt hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj