गीता प्रबंध -अरविन्द पृ. 457

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 17.dev aur asur prachin manav ka man bhautik avaran ke pichhe chhipe hue vastuoan ke saty ki or hamari apeksha adhik khula hua tha; vah manushy-jivan ke pichhe un mahan vaishv shakyioan ki, daivi, asur, rakshas aur vishach samajhe jate the. gita apane prayojanoan ke liye is bhed ko svikar karati hai aur in do prakar ki sattaoan ke vibhed ko vishad roop se pallavit karati hai. eeshvar-jnan, mukti aur poornata ka pratirodh karane vali asuri aur rakshasi prakriti ka varnan vah pahale kar chuki hai; ab vah in chijoan ki or mu di huee daivi prakriti ke sath isaki tulana karati hai. bhagavan guru kahate haian ki arjun dev-prakriti ka manushy hai. use yah vichar kar shok karana uchit nahian ki yuddh aur vadh ko aangikar karane se vah asuri avegoan ka das ban jayega. jis kary par sab kuchh nirbhar karata hai, jo yuddh arjun ko karana hai, jisamean dehadhari eeshvar usake sarathi haian aur jagat ke prabhu ne kal-purush ke roop mean prakat hokar jisake liye adesh diya hai, vah dharm ke rajy, saty, sadachar aur nyay ke samrajy ki sthapana ka sangharsh hai. vah svayan devajati mean utpann hua hai; usane apane aandar sattvik svabhav ka vikas kiya hai, yahaan tak ki ab vah us avastha mean pahuanch gaya hai, jahaan vah uchch roopaantar ke yogy hai tatha traiguny se aur isaliye sattvik prakriti se bhi mukt labh karane mean samarth hai. dev aur asur ka yah vibhag sari-ki-sari manushy jati mean vyapt nahian hai, yah n to isake sabhi vyaktiyoan par kathor roop se lagoo ho sakata hai or n hi manushy jati ke naitik ya adhyatmik itihas ki sab avasthaoan mean athava vaiyaktik vikas ke sab pakshoan mean tivr aur sunishchit roop se paya jata hai. tamasik manushy, jo sanpoorn jati ka kitana hi b da bhag hai, gita mean varnit shreniyoan mean se kisi ke bhi aandar nahian ata, yadyapi usake aandar alp matra mean donoan hi tattv ho sakate haian yadyapi adhikaansh mean vah darate-darate nimnatar gunoan ki hi seva karata hai. samany manushy sadharanatah ek mishran hota hai; parantu koee ek ya doosari pravritti adhik sunishchit hoti hai, vah use pradhan roop se rajas-tamasik-rajasik banati chali jati hai aur aisa kaha ja sakata hai ki vah use daivi nirmalata ya danavi vikshubdhata mean se kisi ek parinati ke liye taiyar kar rahi hoti hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597