gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 17.dev aur asur
sattvagun para aur apana prakriti ke bich pratham madhyasth hai. niahsandeh ek vishesh biandutak pahuanchakar ise roopaantarit ho jana hoga ya phir ise apane ko atikram karana hoga evan khandit hokar apane udgam mean vilin ho jana hoga; isake parichhinn, anyalabdh evan anveshan-tatpar prakash tatha sadhanata poorvak ayojit kary ko atma ki mukt sakshat karmashakti tatha svayansphoort jyoti mean roopaantarit hona hoga. parantu is bich sattvagun ki aparimit vriddhi hamean tamasik evan rajasik akshamata se bahut hadatak mukt kar deti hai; aur ek bar jab aisi sthiti a jati hai ki raj aur tam hamean bahut adhik niche khianch sakate tab svayan sattvagun ki apani akshamata bhi ativ sugamata se par ki ja sakati hai. jab tak sattvagun adhyatmik jyoti, shaanti aur prasad se paripoorn nahian ho jata, tab tak use vikasit karate jana hi prakriti ki is praranbhik sadhana ki pahali shart hai. ham dekheange ki gita ke shesh adhyayoan ka sanpoorn ashay yahi hai. parantu is jnanaprad prakriya ki vivechana karane se pahale isaki bhoomika ke roop mean vah do prakar ki sattaoan, dev aur asur ke bich bhed dikhalati hai; kyoanki dev hi apane-apako roopaantarit karane ka uchch sattvik kary kar sakata hai, asur nahian. hamean yah dekhana hoga ki is bhoomika ka uddeshy tatha is bhed ki yatharth upayogita kya hai. manushy matr ki samany prakriti ek-si hai; vah tin gunoan ke mishran se bani huee hai. atev, aisa pratit hoga ki sattvagun ko vikasit aur paripusht karane tatha use divy roopaantar ki ooanchaiyoan ki or unmukh kar dene ki kshamata sabake aandar hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj