गीता प्रबंध -अरविन्द पृ. 454

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 17.dev aur asur is prakar ham dekhate haian ki jiv prakriti ke gunoan ki samany hin kriya ke adhin hue bina bhi karm kar sakata hai. man-pran-shariraroopi jis simit saanche mean ham dhale hue haian usi ke oopar yah hin kriya nirbhar karati hai; yah ek vikrit haian, ek akshamata evan ayatharth ya hin avastha hai jise dehabaddh man aur pran ham par ladate haian. jab ham atma mean abhivarddhit hote haian to prakriti ke is dharm ya nimn vidhan ka sthan atma ka amar dharm le leta hai; tab mukt amar karm, divy asim jnan, paratpar shakti aur apar shaanti ka anubhav hamean prapt hota hai. par phir bhi yah prashn shesh rah jata hai ki yah sankraman kin avasthaoan ke dvara sanpann hoga; kyoanki madhyavarti avasthaoan kianva pragati ke kramoan ka rahana avashyak hai; karan, is sansar mean eeshvar ki kary paranpara mean koee bhi chij bina kisi prakriya ya adhar ke kisi akasmik kriya ke dvara nahian hoti. jis chij ki ham khoj kar rahe haian vah hamare apane hi aandar hai. par, kriyatmak drishti se, hamean apani prakriti ke nimnatar roopoan mean se usaka vikas karana hai. atev svayan gunoan ki kriya mean bhi kisi aise upay ya suvidhajanak sadhan evan adhar-biandu ka hona avashyak hai jisake dvara ham yah roopaantar sadhit kar sakean. gita ko yah upay sattvagun mean upalabdh hua hai, vah kahati hai ki hamean sattvagun ka poorn vikas karana hoga taki vah apane shaktishali vistar mean ek aise sthal par pahuanch jaye jahaan vah apane ko atikram kar sake tatha apane udgam mean vilin ho sake. isaka karan spasht hi hai, kyoanki sattv prakash aur sukh ki shakti hai, ek aisi shakti hai jo shaanti aur jnan ki prapti mean sahayak hai, aur apane sarvochch shikhar tak pahuanchane par yah, jis adhyatmik jyoti evan anand se yah utpann hua hai, use kuchh-n-kuchh pratibhasit kar sakata hai, yahaan tak ki usake sath lagabhag ek manasik tadatmy prapt kar sakata hai. shesh do gun prakriti ki sattvagun ki shakti ke hastakshep ke bina is prakar ka roopaantar ho sakata hai aur n hi tam divy sham aur vishraanti mean. j data ka tattv sada shakti ko j d nishkriyata ya jnan ki akshamata hi bana rahega jab tak ki usaka ajnan prakash mean vilin nahian ho jata.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597