गीता प्रबंध -अरविन्द पृ. 453

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 17.dev aur asur vah jyoti evan anand simabaddh nahian hai, vah niyam-maryada ya vidhi-vidhan par avalanbit nahian hai, balki svayan-sthit aur aparivartaniy hai, vah hamari prakriti ke vaishamay-virodhoan ke bich is ya us samanjasay ka parinam nahian hai balki samanjasy matr ka mool strot hai aur chahe jis kisi bhi samanjasy ki srishti kar sakata hai. vah jnan ki ek jyotirmayi adhyatmik shakti hai, jyotiah hai, vah hamara vikrit aur paroksh manasik prakash nahian hai. vah vishalatam svayansthit satta ki, sahajasphoort atm jnan, ghanishth vishvagat tadatmy tatha ganbhiratam tatha ganbhiratam atm-vinayam ki jyoti evan anand hai, n ki arjun, atmasatkaran, samanjasy-sadhan tatha kashtasadhy samy-sthapan ki. vah jyoti bhasvar adhyatm-sankalp se paripoorn hai aur usake jnan tatha karm mean koee khaee ya vishamata nahian haian vah anand dvara hamara kshinatar manasik sukh nahian hai, balki ganbhir, tivr, pragadh svayansat anand hai; hamari satta jo kuchh bhi karati hai, jis bhi vastu ki parikalpana evan srishti karati hai us sabamean vah anand vyapt rahata hai, vah ek sthir divy anand hai. mukt jiv is jyoti aur anand mean adhikadhik ganbhir roop se bhag leta hai, jitana hi adhik poorn roop mean vah isake aandar vardhit hota hai, utana hi adhik samagr roop mean vah bhagavan ke sath yukt hota hai. nimn prakriti ke gunoan mean, anivary roop se, ek asantulan rahata hai, unamean matra ki parivartanashil asthirata, tatha prabhutv ke liye satat sangharsh paya jata hai; par isake viparit, adhyatm-satta ki mahattar jyoti evan anand, sthirata aur gati-sankalp ek-doosare ka bahishkar nahian karate, paraspar sangharsh nahian karate, yahaan tak ki ye keval santulit hi nahian rahate varanh inamean se pratyek shesh do ka ek aang hai aur apani poornata mean ye sab ek evan avibhajy haian. hamara man jab bhagavan ke nikat pahuanchata hai to aisa pratit ho sakata hai ki vah inamean se ek ka varjan kar doosare mean pravesh kar raha hai, udaharanarth, aisa dikhayi de sakata hai ki vah karm ki pravritti ko tyagakar shaanti upalabdh karana chahata hai, par isaka karan yah hai ki pahale-pahale ham apane man ki chunav karane ki vritti ke dvara hi unaki or agrasar hote haian. bad mean jab ham adhyatmik man se bhi oopar uthane mean samarth ho jate haian to ham dekhate haian ki in divy shaktiyoan mean se pratyek ke aandar shesh sab bhi vidyaman haian aur tab ham is praranbhik bhool se chhutakara pa sakate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597