gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 17.dev aur asur
jo jiv eeshvar mean nivas karata hai vah is adhyatmik sankalp ke dvara kary karata hai n ki bandhanagrast man ke samany sankalp ke dvaraah usaki samast kriya-pravritti is adhyatmik shakti ke dvara pravahit hoti hai, prakriti ke rajogun ke dvara nahian, isaka karan thik yahi hai ki vah ab aur us nimnatar gati mean nivas nahian karata, jisake sath yah vikriti sanbandh rakhati hai, balki divy prakriti mean gati ke vishuddh aur poorn marm par pahuanch gaya hai. aur phir prakriti ki yah j data, yah tamas parakashtha ko pahuanchane par usaki kriya ko mashin ke aandh parichalan jaisa roop de deta hai, ek aise yaantrik veg ka roop de deta hai jo us garari ke siva aur kisi chij se sachetan nahian hota jisamean isaki gati shuroo kara di jati hai, aur yahaan tak ki jo gati ka niyam tak nahian janata,-yah samast abhast kriya ke vilop ko mrityu evan vighatan mean parinat kar deta tatha man ke aandar nishkriyata evan an ki shakti ban jata hai,-is prakar ke is tamas ke pichhe kya chij hai? yah tamas ek prakar ka ajnanandhakar hai, jo yah kaha ja sakata hai ki, atma ke shaanti aur vishraantiroopi shashvat tattv ko vikrit karake use shakti evan jnanasanbandhi nishkriyata mean parinat kar deta hai. par bhagavan ki vah vishraanti aisi vishraanti hai jise ve kabhi nahian khote, tab bhi nahian jabaki ve karm karate haian, vah ek aisi shashvat vishraanti hai jo unake jnan ke samagr vyapar ko tatha unake sarjan-sankalp ki shakti ko vahaan aur yahaan donoan jagah dharan karati hai, vahaan usaki apani anantataoan mean tatha yahaan usaki kriya aur atm-sanvit ki pratiyaman apoornata mean. bhagavan ki shaanti n to shakti ka vighatan hai aur n hi shoony nishkriyata; chahe ‘shakti’ yatr-tatr-sarvatr kuchh samay ke liye sakriy roop se janana tatha srijan karana band kar de to bhi bhagavan ki yah shaanti us sabake, jise ‘anant’ ne jana tatha kiya hai. |
tika tippani aur sandarbh
- ↑ tapash, chith-shakti
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj