गीता प्रबंध -अरविन्द पृ. 450

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 17.dev aur asur tatha is prakar vicharan kar sakata hai, aur jab tak usaki satta ka prakrit bhag vidyaman hai tab tak yah bhagavan ki muktatavastha mean karm nahian kar sakata. parantu gita ne isase thik ulti bat kahi hai, vah yah ki mukt yogi gunoan ki pratikriyaoan se chhutakara pa leta hai aur vah chahe jo bhi karm kare, chahe jis prakar bhi rahe, par vah sada eeshvar mean hi, unake svatantry aur amritattv ki shakti mean hi, paramochch shashvat anant ke vidhan mean hi rahata-sahata hai, usi mean chalata-phirata tatha sab kam-kaj karata hai, sarvatha vartamanoapi s yogi mayi vartate. aisa pratit hota hai ki yahaan ek paraspar-virodh evan gahan samasya vidyaman hai. parantu aisa tabhi dikhayi deta hai jab ham vishleshak man ke kathor tarkik virodhi ke sath gathabandhan kar lete haian, tab nahian jab ham atma ke svaroop, tatha prakriti ke aandar vidyaman adhyatm-satta par mukt evan sookshm roop se drishtipat karate haian. jo shakti jagat ko chala rahi hai vah vastav mean prakriti ke gun nahian haian, ye gun to hamari sadharan prakriti ka keval nimn paksh haian, usaka ek yantr matr haian. jagat ki vastavaki chalak-shakti ek adhyatmik bhagavatsankalp hai jo is samay in nimn avasthaoan ka prayog kar raha hai, par jo svayan manaviy sankalp ki bhaanti gunoan ke dvara simabaddh evan niyantrit nahian hota, unaka yantr nahian ban jata. niahsandeh, kyoanki in gunoan ki kriya itani sarvabhaum hai, inaka mool paramatma ki shakti ke bhitar nihit kisi tattv mean hi hona chahiye; divy sankalp-bal mean aisi shaktiyaan avashy honi chahiye jinase prakriti ke ye gun udabhoot hote haian. karan, nimnatar samany prakriti ki pratyek vastu purushottam ki satta ki uchchatar adhyatm-shakti se hi niahsrit huee hai, matt: pravartate; vah adhyatmik mool se rahit ek sarvatha nivan vastu ke roop mean udbhoot nahian hoti. atma ki mool shakti mean koee aisi chij avashy hai jisase hamari prakriti ka sattvik prakash evan evan sukh, usaki rajasik gati tatha tamasik j data niahsrit huee aur jisake ye apoorn ya hin roop haian. kiantu in strotoan ke jis apoorn evan vikrit roop ke aandar ham nivas karate haian usake pare jab ham ek bar inake vishuddh roop tak pahuanchate haian to hamean pata chalata hai ki, jyoan hi ham atma ke aandar nivas karane lagate haian tyoan hi, ye gatiyaan ek sarvatha bhinn roop dharan kar leti haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597