गीता प्रबंध -अरविन्द पृ. 448

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 16.adhyatmik karm ki paripoornata par yadi aisa ho to karm ka siddhaant yatharth nahian ho sakata ya kam-se-kam vah charam siddhaant to nahian hi ho sakataah tab to poorn nistabdhata ya, kam-se-kam, ek yathasanbhav poorn nistabdhata, uttarottar vardhaman sannyas aur karmatyag hi poornatv-prapti ke liye ek sachchi shiksha pratit hoga,-vastav mean mayavadi ki bhi yahi sthapana hai, vah kahata hai ki jab tak ham karmoan ke bich rahate haian tab tak gita ka marg ni:sandeh samichin hai, par phir bhi karm matr bhram hai aur nistabdhata hi sarvochch path. is bhavana se karm karana uttam avashy hai par karmatyag, nivritti evan poorn nispandata tak pahuanchane ke ek sopan ke roop mean hi. yahi vah kathinaee hai jisaka samadhan gita ko abhi karana hai taki vah eeshvaranveshak ke liye karmo ka auchity siddh kar sake. anyatha use arjun ko kahana hoga ki ‘‘kuchh samay tak is dhang se karm kar, par bad mean karmatyag ke uchchatar path ka anusaran kar.” parantu, isake viparit, usane kaha hai ki karmoan ka tyag nahian varanh kamana ka tyag hi shreyaskar marg hai; usane mukt purush ke karm ki bhi charcha ki hai, muktasy karm. yahaan tak ki usane sabhi karmoan ke anushthan ka agrah kiya hai, sarvani karmani, kritsnakrith; usane kaha hai ki siddh yogi chahe jis bhi tarah se rahe, chahe jis bhi tarike se karm kare, vah sada eeshvar mean hi rahata aur karm karata hai. yah tabhi ho sakata hai yadi prakriti bhi apani gatishakti tatha kary-vyapar mean divy ban jaye, ek aisi shakti ban jaye jo avichal, nirlipt, nirvikar evan vishuddh ho tatha apara prakriti ki pratikriyaoan se vikshubdh n hone paye. yah atyant kathin roopaantar kisi prakar tatha kin kramoan ke dvara sadhit ho sakata hai? jiv ke siddhi-labh ka yah aantim rahasy kya hai? hamari manaviy evan parthiv prakriti ke is roopaantar ka moolasootr va prakriya kya hai?

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597