गीता प्रबंध -अरविन्द पृ. 445

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 16.adhyatmik karm ki paripoornata vah sankalp evan bal tab usaka prithak tatha ahanmay roop se apana niji nahian hota, balki vah un ativyaktik(Supra Personal) bhagavan ka hota hai jo apani atma ki is abhivyakti mean, apane asankhy vyaktitvoan mean se anyatam is vyaktitv mean isake apane svabhav ke dvara karm karate haian. yah mukt purush ke karm ka uttam ‘guhy’ aur rahasy hai, uttaman rahasyamh. yah bhagavat jyoti ke aandar manav atma ke vikasit ho jane ka tatha paramochch vishv-prakriti ke sath apani prakriti ka aiky sadhit kar lene ka phal hai. vah parivartan jnan ke bina sadhit nahian ho sakata. atma, eeshvar tatha jagat ka yatharth jnan avashyak hai aur sath hi us jnan se upalabdh mahattar chetana mean nivas karana tatha vikasit hona bhi. yah to ab hamean pata lag hi chuka hai ki vah jnan kya hai. itana smaran rakhana paryapt hai ki yah manaviy manasik drishti se bhinn aur vishalatar ek aur hi drishti par, ek parivartit drishti evan upalabdhi par adharit hai jisake dvara manushy sarvapratham ahanbuddhi aur usake samast sambandhoan ki sankirnataoan se mukt ho jata hai, sabake aandar ek hi atma ko tatha eeshvar ke aandar sabako anubhav karata aur dekhata hai, sab bhootoan ko vasudev, sabako bhagavan ke vahan tatha apani atma ko bhi un ek parameshvar ki aanshabhoot arthapoorn satta tatha atm-shakti ke roop mean anubhav karata aur dekhata hai. ek adhyatmik ekikarak chetana mean yah jnan doosaroan ke jivanoan ki sab ghatanaoan ko aise samajhata hai manoan ve manushy ke apane hi jivan ki ghatanaean hoan. yah bhed ki divar ko nahian kh di hone deta aur sab bhootoan ke prati sarvabhom sahanubhooti ka bhav rakhata hai, jabaki jagadvyapar ke bich vah sarvabhootarahit ke liye kartavy karm phir bhi karata rahata hai, par karata hai bhagavan ke dvara niyat paddhati ke anusar tatha kal ke adhishvar paramatma ke adesh dvara nirdharit sima ke bhitar. is prakar is jnan mean rahate aur karm karate hue manushy ki atma sanatan ke sath, unake vaiyaktik aur nirvyaktik donoan roopoan ke sath ekamay ho jati hai, jis prakar svayan sanatan prabhu karm karate haian usi prakar kal mean karm karati huee bhi vi atma sanatan mean nivas karati hai aur mukt, siddh tatha anandamay bani rahati hai, bhale hi prakriti ke aandar kiye gaye karm ka roop aur nirdharan kaisa bhi kyoan n ho.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597