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gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy
16.adhyatmik karm ki paripoornata
sadharanatah manushy apana yajn khulamakhulla ya chhupe roop mean apane ahanbhav ko hi arpit karata hai; usaki ahuti apane ahan-sankalp tatha ajnan ki ek mithya kriya hi hoti hai. athava vah apana jnan, karm, abhipsa, tatha bal-pauroosh ke kary aanshik, parthiv evan vaiyaktik uddeshyoan ke liye nana devataoan ke prati arpit karata hai. isake viparit, jnani manushy evan mukt jiv apane sab karmoan ko phal ke prati ya apani nimnatar vaiyaktik kamanaoan ki poorti ke prati lesh matr bhi asakti rakhe bina ekamev sanatan bhagavan ko arpit karana hai. vah eeshvar ke liye karm karata hai, apane liye nahian, vishv-mangal ke liye evan vishvatma ke liye karm karata hai, apane hi dvara gadhe hue kisi vaiyaktik evan vishisht uddeshy ke liye ya apane manasik sankalp dvara parikalpit kisi dharan ke liye ya apani pranik lalasaoan ke kisi lakshy ke liye nahian, bhagavan ke ek madhyam ke roop mean kary karata hai, jagad-vyavasay mean ek pradhan tatha svatantr vyavasayi ke roop mean nahian. aur yah dhyan mean rahe ki yah ek aisa kary hai jo keval usi hadatak kiya ja sakata hai jis hadatak hamara man samata, vishvamayata, vishal nirvyaktikata evan agrahashil ahan ke pratyek chhadmavesh se suspasht mukti labh kar leta hai, in chijoan ke bina yah vastav mean kiya hi nahian ja sakataah kyoanki inake bina is prakar kary karane ka dam bharana keval ek bhram ya dhokha hi hai.
is jagat ka samast karm vishv ke adhishvar ka karm hai, svayanbhoo parameshvar ka kary-vyapar hai, svayan yah jagat prakriti ke aandar unhian ki avichchhinn srishti tatha vikasashil sanbhooti hai, arthapoorn abhivyakti evan jivant pratimoorti hai. phal unhian ke haian, parinam bhi vahi hote haian jinhean ve nirdharit karate haian aur jahaan tak hamara vaiyaktik karm ahanpoorn dave se prerit hota hai vahaan tak yah keval ek tuchchh yogadan hi hota hai. hamare aandar ke param purush aur paramatma sabake aandar avasthit purush evan atma haian, aur ve hamare ahanbhav ke liye nahian balki jagatik uddeshy evan jagatakalyan ke liye vastuoan ka parichalan karate haian, ve hi hamare karm ko niyantrit ya nirakrit karate haian. nirvaianyaktik tatha nishkam bhav se aur karmaphal ki asakti ke bina, eeshvar aur jagat tatha mahattar atma ke liye evan vishv-sankalp ki paripoorti ke liye karm karana hi mukti aur siddhi ka pahala sopan hai.
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