gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 16.adhyatmik karm ki paripoornata
ve param eesh hi, apani shakti ke ve svami hi is sanpoorn prakriti ka tatha in asankhy sattaoan ke samast vyaktitv, bal-samarthy evan karyakalap ka srijan, prerana aur niyantran karate haian. pratyek jiv in svayan ekamev ki aanshabhoot satta hai, in sarvatma ki aanshabhoot shashvat atma hai, in param eesh tatha inaki vishv-prakriti ki aanshik abhivyakti hai. yahaan sabhi kuchh yah bhagavan hi hai, yah parameshvar evan vasudev hi hai; kyoanki prakriti ke dvara tatha prakritigat purush ke dvara ve hi sarvabhoot banate haian aur pratyek vastu unhian se udbhoot hoti tatha unake aandar ya unake dvara sthit rahati hai, yadyapi ve svayan kisi bhi vishal se vishal abhivyakti, gabhir-se-gabhir adhyatm-satta se evan kisi bhi vishvamay roop se adhik mahan haian. yahi satta ka sanpoorn saty hai aur yahi vishv-karm ka samast rahasy hai. ham dekh chuke haian ki gita ke pichhale adhyayoan se yahi rahasy adhikadhik prakat hota a raha hai. parantu yah mahattar saty adhyatmik karm ke siddhaant mean kaisa parivartan lata hai ya yah us par kaisa prabhav dalata hai? sarvapratham, yah use ek mool bat mean hi parivartit kar deta hai, jisase ki atma, jiv aur prakriti ke sanbandh ka sanpoorn arth hi badal jata hai, yah ek nayi drishti khol deta hai, saty jnan mean jahaan-jahaan chhidr the unhean bhar deta hai, ek mahattar vishalata prapt kar leta hai, ek aisa sachcha arth dharan kar leta hai jo adhyatmik drishti se sunishchit tatha nirbhraant roop mean sarvaangin hota hai. jagat ke sanbandh mean tab aur hamari yah dharana nahian rahati ki yah prakriti ka ek nira yantravat chalane vala gunatmak vyapar evan nirdharan hai, jabaki isake doosari or hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj