गीता प्रबंध -अरविन्द पृ. 439

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 16.adhyatmik karm ki paripoornata yadi aisa ho to ya to atma sab karmoan ke prati sarvatha udasin hogi aur is ya us karm ka anushthan athava karm se virati sada-parivartanashil gunoan ki kisi avash pravritti ke dvara nirdharit hogi, ya to arjun apane karanoan ke kisi rajasik aveg ke dvara yuddh mean pravritt hoga ya vah tamasik j data ya sattvik udasinata ke dvara usase nivritt hoga, ya phir, yadi aisi bat hai ki kam to use karana hi hoga tatha karana bhi isi dhang se hoga to vah prakriti ki kisi yaantrik niyati ke karan hi hoga. apich, kyoanki jiv karm se pichhe hatane par nirvyaktik nishchal atma mean nivas karane lagega tatha kriyashil prakriti mean nivas karana bilakul chho d dega, isaka aantim parinam hoga nishchalata, naishkarmy, nivritti, nishkriyata, n ki gita ke dvara adisht karm. aur, aant mean, yah dvait is prashn ka koee vastavik samadhan nahian prastut karata ki bhala jiv ko prakriti tatha usake karm mean majjit hone ke liye pukar ati hi kyoan; kyoanki yah to nahian ho sakata ki nity-nirlipt atm-sachetan ekamev atma svayamev majjit ho jaye tatha apana atm-jnan ganva de aur phir use vah jnan punah prapt karana p de. isake viparit, yah shuddh atma sada vidyaman rahati hai, sada ekaras rahati hai, sadaiv karm ka ekamev atm-sachetan, nirvyaktik, prithak-sthit sakshi ya tatasth bharta bani rahati hai. yah chhidr hi, yah asanbhav shoonyata hi hamean do purushoan ya ek purush ya ek purush ki do avasthoan ki kalpana karane ke liye vivash karati hai, ek to vah jo atma ke aandar gupt roop se vidyaman hai tatha apani svayansthit satta se sab vastuoan ka nirikshan karata hai, ya shayad kisi bhi chij ka nirikshan nahian karata, doosara vah jo apane ko prakriti ke aandar nikshipt karata hai tatha usake kary mean sahayata pahuanchata hai aur usaki rachanaoan ke sath apane ko tadakar kar deta hai. parantu do purushoan ke dvait ke dvara sanshodhit kiya hua atma tatha prakriti ya maya ka yah dvait bhi gita ka sanpoorn darshanik siddhaant nahian hai. yah inase pare ek uchchatam purush, purushottam ke sarv-aliangi param ekatav tak pahuanchati hai. gita kahati hai ki ek param rahasy hai, ek uchchatam saty hai jo in do vibhinn abhivyaktiyoan ke saty ko dharan karata tatha samanvit karata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597