gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 16.adhyatmik karm ki paripoornata
parantu nirvyaktik atma karm nahian karati aur vah prakriti ka bhag nahian haiah vah pichhe tatha oopar se karm ka nirikshan karati hai tatha apana eesh bani rahati hai, mukt aur nirvikar jnata evan sakshi bani rahati hai. jo jiv is nirvyaktikata mean nivas karata hai vah hamari is prakriti ko yantr banakar kiye jane vale karyoan se sprisht nahian hota; vah unake prati ya unake parinamoan ke prati harsh-shok, kamana-jugupsa, rag-dvesh ke dvara ya hamean akrisht, vichalit tatha udvelit karane vale saik doan dvandvoan mean se kisi ke bhi dvara pratikriya nahian karata. vah sabhi manushyoan, sabhi vastuoan tatha sabhi ghatanaoan ko sam drishti se dekhata hai, prakriti ke gunoan ko gunoan par kriya karate hue dekhata hai, yatrik kriya ke sanpoorn rahasy ka darshan karata hai, par svayan in gunoan aur avasthaoan se pare hai, shuddh aur nirapeksh mool satta hai, nirvikar, mukt aur shaant hai. prakriti apana karm nishpann karati hai aur nirvyaktik tatha vishvagat atma prakriti ko dharan karati hai par grast tatha asakt nahian hoti; lipt, vikshubdh tatha vimoodh nahian hoti. yadi ham is sam atma mean nivas kar sakean to ham bhi shaanti aur nirvriti labh kar leange; jab tak prakriti ki prerana hamare karanoan mean dera dale rahati hai tab tak hamare karm jari rahate haian, aur phir bhi adhyatmik mukti evan nistabdhata hamean prapt rahati hai. tathapi atma aur prakriti ka yah dvait, arthat niahspand purush aur sakriy prakriti hi hamari satta ka sanpoorn sarasarvasv nahian hai; sab poochho to, ye bas vishay ke do aantim shabd nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj