गीता प्रबंध -अरविन्द पृ. 436

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 16.adhyatmik karm ki paripoornata use apani kshudr vyaktigat kamanaoan tatha durbal manaviy jugupsaoan ke yantr ke roop mean nahian balki ek adhik virat tatha adhik jyotirmayi shakti evan adhik mahattar sarvajn, divy aur vishv sankalp ke yantr ke roop mean, nirvyaktik tatha achal-atal bhav ke sath karm karana sikhana hoga. use apani atma ko apane aandar aur bahar vidyaman eeshvar ke sath param-yogayukt karake, apani param atma tatha vishv ki anuprerak atma ke sath ek avichal yog ke dvara yukt hokar nirveyaktik aur vishvajanit bhav se karm karana hoga. parantu jab tak manushy ahanbhav ke dvara, yahaan tak ki buddhi aur manasik prajna ke arddh-alokit aprabuddh sattvik ahan ke dvara niyantrit hota hai tab tak is saty ko tab tak is saty ko thik roop mean nahian dekha ja sakata aur is prakar ka karm n to sahi roop mean aranbh kiya ja sakata hai kiya ja sakata hai aur n hi vah sachche arthoan mean aisa karm ho sakata hai. kyoanki yah atma ka saty hai, yah adhyatmik bhitti par se kiya jane vala karm hai. bauddhik nahian varanh adhyatmik jnan hi is prakar ke karmoan ke liye anivary roop se apekshit hai, vahi isaka ekamatr sanbhavaniy prakash, madhyam tatha abhiprerak hai. isaliye sarvapratham bhagavan guru yah dikhalate haian ki ye sab vichar aur bhav jo arjun ko vyathit, vyakul aur vamioodh kar rahe haian, harsh aur shok, kamana aur pap, karm ke bahm parinamoan ke dvara karm ko niyantrit karane ki man ki pravritti, is jagat ke sath vishvatma ke vyavaharoan mean jo chijean bhishan aur vikaral pratit hoti haian unase manushi jugupsa-ye sab prakrit ajnan ke prati hamari chetana ki adhinata se utpann vastuaian haian, ye nimnatar prakriti ki kary-shailiyaan haian, jinamean grast hokar jiv apane ko ek prithak ahan ke roop mean dekhata hai, jo apane oopar hone vali vastuoan ki kriya ke prati sukh-duahkh, pap-puny,shubh-ashubh, isht-anisht, saubhagy-durbhagy dvandvatmak pratikriyaean karata haian ye pratikriyaean bhraanti ka ek visham jal bunati haian, jisamean jiv apane hi ajnan ke karan kho jata tatha vibhraant ho jata hai; use un aanshik evan apoorn samadhanoan ke anusar apana parichalan karana hota hai, jo samany jivan mean sadharanatah l dakh date hue, bhool-chook aur skhalanoan mean se gujarate hue hi sahayata karate haian, par jab ve vyapakatar drishti tatha ganbhiratar anubhooti ki kasauti par kase jate haian to anupayogi siddh hote haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597