gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 15.tin purush
apani avichal svapratishth satta ki samata mean bhagavatsvaroop hota hua tatha samata mean sab padarthoan praniyoan ke sath ekamay hota hua niahsim samata tatha ganbhir ekatv ko apane man, hriday, pran aur sharir ke aandar utar lata hai aur usaki nianv par divy prem, divy karm evan divy jnan ke trait ko avibhajy evan samagr roop mean sthapit karata hai. gita ka moksh-marg yahi hai aur akhir kya yahi vah sachcha advait nahian hai, jo ekamev sanatan sat mean lesh matr bhi bhed nahian karata? yah charam-param, bhedashoony addhaitavad ek ko prakriti ki bahutaoan mean bhi ek hi dekhata hai, yah use sab pahaluoan mean ek hi dekhata hai, atma tatha jagat ke satsvaroop mean bhi vah use utana hi ek dekhata hai jitana ki vishvatit ke us mahattam satsvaroop mean jo atma ka mool tatha jagat ka saty hai aur jo n to vishv-sanbhooti ki kisi prakar ki satyata se bandha hai aur n usaki asatyata se aur n hi charam-param shoonyata se. kam-se-kam gita ka advait to yahi hai. bhagavan guru arjun se kahate haian ki yah param guhy shastr hai; yah param jnan aur vijnan hai jo hamean satta ke uchchatam rahasy ke aantastal mean le jata hai. ise poorn roop se janate aur jnan, sanvedan, shakti evan anubhooti mean ise adhikrit karane ka arth hai-roopaantarit buddhi mean poorn banana, hriday mean divy tripti labh karana tatha samast sankalp evan karm-kalap ke param prayojan aur uddeshy mean kritakrity hona. amar, divy paraprakriti ki or oopar uthane tatha shashvat dharm ko dharan karane ka yahi marg hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj