गीता प्रबंध -अरविन्द पृ. 430

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 15.tin purush aise log unaki jhalak pane ka yatn bhale hi karean to bhi ve use tab tak kadapi nahian pa sakate jab tak ve bahy chetana ki simaoan ko door karana n jan lean aur apane aandar apani adhyatmasatta gathit n kar lean, manoan usake liye apani prakriti ke aandar ek roop hi nirmit n kar le. apane-apako janane ke liye manushy ko kritatma banana hoga, arthat use apane adhyatmik saanche mean gathit evan poorn tatha adhyatm-drishti mean uddipt banana hoga. jnanadrishti se sampann yogijan apane anant satsvaroop mean, apani atma ki shashvatata mean hamare vastavik svaroop, bhagavat purush, ke darshan karate haian. jnan se dipt hokar ve apane aandar prabhu ka sakshatkar karate haian, aur sthool j daprakritik sima se, manasik vyaktigatv ke roop tatha nashvar pranik rachana se mukt ho jate haian; ve atma aur adhyatm-satta ke saty mean amar hokar nivas karate haian. parantu ve keval apane aandar hi nahian, balki samast srishti mean bhi unake darshan karate haian. is sanpoorn sansar ko udbhasit karane vale soory ke tej mean ve hamare aandar basane vale bhagavan ka hi tej dekhate haian; kyoanki chandrama aur agni mean jo tej hai vah bhagavan ka hi tej hai. ve bhagavan hi prithvi ke is roop ke aandar anupravisht haian, ve hi isaki j daprakritik shakti ki atma haian aur apani samarthy ke dvara in anekanek bhootoan ka dharan-bharan karate haian. bhagavan hi som devata haian, jo, prithvi-mata ke ras ke dvara, use shasy-shyamal karane vali vriksh-vanaspatiyoan ka poshan karate haian. bhagavan hi, any koee nahian, vah pranagni haian, jo jivadhari praniyoan ki sthool deh ko dharan karati hai aur isake ahar ko unaki pranashakti ka poshak ras bana deti hai. ve pratyek pranadhari satta ke hriday mean asin haian; unhianse smriti, jnan tatha tarkik vad-virad udabhoot hote haian. sab vedoan tatha sab prakar ke jnanoan ke dvara jney ve hi haian; ve vedavit tatha vedaant ke karta haian. doosare shabdoan mean, bhagavan ek hi sath j datattv ki atma, pran ki atma, man ki atma haian, tatha us atimanasik jyoti ki bhi atma haian jo man aur isaki sankirn tarkabuddhi se pare hai. is prakar bhagavan apani rahasyamayi yugal atma mean, apani dvividh shakti mean prakatibhoot haian, dvavimau purushau; ve ek sath hi kshar vastuoan ki us atma ko dharan karate haian jisase ye sarvabhoot nirmit hue haian, kshrar: sarvani bhootani, tatha us akshar atma ko bhi dharan karate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597