गीता प्रबंध -अरविन्द पृ. 429

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 15.tin purush spashtatah, jiv ki sanatanata ke is vichar se prerit hokar hi gita ne aise kisi bhi shabd ka prayog nahian kiya hai, jo poorn lay ki or jara bhi sanket karata ho, balki usane purushottam ke aandar nivas karane ko hi jiv ki sarvochch sthiti bataya hai, nivasishyasi mayyev. yadyapi, ‘sabake ek atma’ ke vishay mean kahati huee vah advait ki bhasha ka prayog karati dikhayi deti hai, to bhi sanatan vyashti ka yah nity saty, ek aur chij ko jo d deta hai, ek visheshan laga deta hai aur vah visheshan prayah vishishtadvait ki drishti ko hi svikar karata pratit hota hai, yadyapi isake adhar par hamean ekadam yah parinam nahian nikal lena chahiye ki gita ka darshan bas yahi kuchh hai ya usaki shiksha ramanuj ke paravarti siddhaant ke sarvatha saman hai. phir bhi itana to spasht hai ki ekamev bhagavat sat ki adhyatmik satta mean bahutv ka ek shashvat, keval bhramatmak hi nahian, balki ek vastavik tattv vidyaman hai. yah sanatan vyashti bhagavat purush se itar nahian hai, n yah usase kisi prakar vastutah prithak hi hai. yah sakshat eeshvar hi hai jo apane ekatv ke sanatan bahutv ke dvara-kya samast satta aannat ke is saty ki hi abhivyakti nahian hai?-hamare adanr avinashi jiv ke roop mean sada vidyaman rahate haian aur jinhoanne yah sharir dharan kiya hai tatha jab yah nashvar dhaancha prakriti ke tattvoan mean vilin hone ke liye utar pheanka jata hai to isase bahar nikal jate hean. ve man tatha indriyoan ke vishayoan ke upabhog ke liye prakriti ki abhyantarik shaktiyoan, man aur paanch indriyoan ko apane sath late tatha vikasit karate haian, aur apane bahar nikalane ke samay bhi ve unhean sath lekar jate haian jaise vayu kisi pushp-patr se surabhi-gadhoan ko leti jati hai. parantu eeshvar tatha kshar-prakritisth jiv ki ekatmata bahy pratiti ke karan hamase chhipi huee hai tatha kshar prakriti ki chal chhalanaoan ki bhari bharamar mean kho gayi hai aur, jo log apane-apako prakriti ke roopoan, manavata ke roop ya kisi any roop ke dvara parichalit hone dete haian ve is ekatav ko kabhi nahian dekh payegean, balki manav-tanu mean avasthit bhagavan ki avajna aur avahelana hi kareange. unaka ajnan bhagavan ko unake pravashti hone tatha bahar nikalane ya sthit rahane tatha bhog karane evan gunoan ko dharan karane mean anubhav nahian kar sakata, balki unamean vah (ajnan) keval vahi chij dekhata jisaki jhaanki keval jnan-chakshu ke dvara hi prapt ho sakati hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597