गीता प्रबंध -अरविन्द पृ. 428

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 15.tin purush isaki prapti ka niyat path akshar ka marg, arthat karm aur jivan ke poorn tyag, sannyasi ke ekaantavas, sannyasi ki nishkriyata ka marg pratit hoga. yahaan karm ke adesh ke liye avakash hi kahaan hai, athava kam-se-kam usake liye pukar evan avashyakata hi kahaan hai, aur is sabake sath lokasangrah, kurukshetr ka sanhar, kalapurush ki gatividhi, koti-koti dehadhari eeshvar ke darshan tatha unaka jalad-ganbhir adesh,-‘‘uth, shatru ka vadh kar tatha samriddh rajy ka upabhog kar”-in sabaka sanbandh hi kya hai? aur phir yah prakritigat purush kaun hai? yah purush bhi, yah kshar, hamari parivartanashil satta ka yah bhokta bhi purushottam hi hai; gita uttar deti hai ki apane sanatan bahutv mean vidyaman purushottam hi kshar haian. ‘‘mera ek sanatan aansh hi jivoan ke jagat mean jiv banata hai.’’ yah ek aisa visheshan evan kathan hai jo ek atyant gurutar arth evan mahattv rakhata hai. kyoanki isaka arth hai pratyek jiv, pratyek vyashti-purush apane adhyatmik satsvaroop mean sakshat bhagavan hi haian, bhale hi prakriti ke aandar vah vastutah unhean kitane hi aanshik roop mean kyoan n prakat karata ho aur, yadi shabdoan ka kuchh arth hai to, isaka yah bhi arth hai ki prakat hone vali pratyek atma, bahu mean se har ek, sanatan vyashti hai, ekan saty ki nity ajanma amar shakti haian prakat hone vali is atma ko ham jiv kahate haian, kyoanki yahaan sajiv praniyoan ke jagat mean yah aisi pratit hoti hai jaise yah ek sajiv prani ho, aur manushy mean avasthit is atma ko ham manav jiv kahate haian aur isake vishay mean keval manavata ki paribhasha mean hi sochate haian. parantu vastav mean yah apani vartaman pratiti se adhik mahan koee vastu hai tatha apani manavata se abaddh nahian haiah apane atit mean yah manav se bhi avar abhivyakti thi, apane bhavishy mean yah manomay manushy se bhi atyadhik mahan vastu ban sakati hai. aur, jab yah jiv sab ajnanamay simaoan se upar uth jayega tab yah apani divy prakriti dharan kar lega jisaka ki isaki manavata keval ek asthayi parda hai, aanshik evan apoorn arthavali vastu hai. vyashtigat atma is lok ke pare sanatan ke aandar vidyaman hai aur sada hi vidyaman thi, kyoanki vah svayan bhi sanatan hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597