गीता प्रबंध -अरविन्द पृ. 423

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 15.tin purush n hi ham poorn roop se is vibhed ki sharan le sakate haian ki sadvastu dvividh hai, ek to hinatar, sakriy aur anity aur doosari karm se atit, uchchatar shaant, sthir aur shashvat, aur is aanshik vastu se us brihat vastu ki or, karm se nishchal-niravata ki or chale jana hi hamari mukti hai. karan, gita agrah poorvak kahati hai ki ham apane jivan-kal mean hi atma tatha usaki niravata mean sachetan roop se rah sakate haian aur phir bhi prakriti ke jagat mean shaktishali roop se kary kar sakate haian evan hamean is prakar rahana tatha karana bhi chahiye. aur, vah svayan bhagavan ka drishtaant deti hai jo janm ki anivaryata se bandhe nahian hai, balki svatantr haian tatha srishti se uchchatar haian aur phir bhi nity-nirantar karm mean rat rahate haian. atev daivi prakriti ke sath poornaroopen sadharmy labh karane se hi is dvividh anubhav ki ekata poorn roop se prapt ho sakati hai. parantu us ekata ka mool sootr kya hai? gita ko yah sootr purushottam-vishayak apani paramochch drishti mean prapt hua hai; kyoanki usake mat mean yahi poorn aur sarvochch koti ka anubhav hai, yah poorn jnani logoan ka, jnan hai. akshar par haian, vishv-prakriti ki sabhi vastuoan tatha samast karm ke sanbandh se ve paramochch satta haian. ye sabake akshar atma haian, purushottam. unaki apani prakritigat shakti ke karm se aprabhavit, unaki apani sanbhooti ki prerana se akshar, unake apane gunoan ki kri da se avichalit unaki jo svayansthit satta hai usaki svatantrata mean ve (purushottam) akshar haian. par yah to samagr jnan ka keval ek hi pahaloo hai, yadyapi hai ek mahan pahaloo. isake sath hi purushottam akshar se bhi adhik mahan haian, kyoanki ve is akshar bhav se adhik kuchh haian aur ve apani satta ke sarvochch nity dham, paran dhamak dvara bhi parisimit nahian haian. to bhi hamare aandar jo koee akshar evan nity tattv hai usi ke dvara ham us sarvochch nity dham, paran dham ke dvara bhi parisimit nahian hai. to bhi hamare aandar jo koee akshar evan nity tattv hai usake dvara ham usase sarvochch dham ko prapt karate haian jahaan se pun: janm lene ke liye nahian lautana p d़ta, aur yahi vah moksh tha jise purakal ke jnanijan evan prachin rrishi-muni khoja karate the.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597