गीता प्रबंध -अरविन्द पृ. 421

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 15.tin purush yah upanishadoan ki vishalatam drishti ka sanpoorn adhar hai,-jaisa ki ham us prakaran mean dekhate haian jahaan eeshopanishad hamean batalati hai ki brahm gatishil aur sthitishil donoan haian, vah ek aur bahu hai, atma aur sarvabhoot hai, atman, sarvabhootani, vidya aur avidya hai, nity aj sthiti bhi hai aur sab bhootoan ka janm (sanbhooti) bhi hai, aur yah bhi batati hai ki in chijoan mean se kisi ek mean hi rat rahana tatha usake shashvat pratiroop ka parityag kar dena aikaangi jnan ka aandhakar ya ajnan ka aandhakar hai. vah bhi gita ki tarah balapoorvak kahati hai ki amritattv ka upabhog karane tatha shashvat mean nivas karane ke liye yah avavashyak hai ki manushy donoan ko jane tatha donoan ko apanaye aur param dev ka usaka sabhi roopoan mean jnan prapt kare, jaisa ki gita mean kaha gaya hai yahaan tak gita ki shiksha upanishadoan ki shiksha ke ukt pahaloo se abhinn hai; kyoanki ye saddhastu ke donoan pakshoan par drishti dalati aur unhean aangikar karati hai aur phir bhi donoan siddhaantaroop mean tatha satta ke sarvochch saty ke roop mean ekatv par pahuanchati haian. par yah mahattar jnan evan anubhav hamari uchchatam drishti ko prabhavit karane mean kitana hi sachcha aur kitana hi shaktishali kyoan n ho, phir bhi ise ek atyant vastavik evan gurutar samasya se, ek vyavaharik tatha yauktik virodh se chhutakara pana hai jo pratham drishti mean aisa pratit hota hai ki adhyatm-anubhav ke uchchatam shikharoan tak date rahane vala hai. sanatan purush is gatishil aantar evan bahy anubhav se bhinn hai, ek adhik mahan chaitany hai, n idan yad upasate parantu isake sath-sath yah bhi saty hai ki yah sab vah ‘sanatan’ hai, atma ka shashvat atm-darshan hai, sarvan khalu idan brahm, ayamatma brahm us sanatan ne hi sarv bhootoan ka roop dharan kiya hai, atma abhooth sarvabhootani; jaisa ki shvetashvatar mean kaha gaya hai, ‘‘too yah kumar aur vah kumari hai aur too hi vah purush hai jo apani lathi ke sahare chalata hai”-aur jaisa ki gita mean bhi bhagavan kahate haian ki ve krishn, arjun, vyas aur ushanas haian, sianh aur ashvatth vriksh haian, sab jivoan ki chetana evan prajna haian, unake sab gun aur aantaratma haian. paratu ye donoan purush bhala ek kaise haian, jabaki keval yahi nahian pratit hota ki ve prakriti mean itane viparit haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597