गीता प्रबंध -अरविन्द पृ. 420

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 15.tin purush parantu jo samasya hamari buddhi ko chakkar mean dal deti hai vah yah hai ki ye donoan aise paraspar-virodhi pratit hote haian ki inamean kisi prakar ka mel nahian baithaya ja sakata, inamean sanbandh jo dane vali koee vastavik k di hai hi nahian aur in do mean se ek se doosare par pahuanchane ke liye vichchhed ki aikaantik gati ko chho dakar aur koee sadh nahian hai. kshar akshar ke aandar prithak roop se karm karata ya kam-se-kam, karm ka prachalan karata hai. akshar alag-thalag, atm-kendrit tatha apani nishkriyata mean kshar se prithak rahata hai. pratham drishti mean pray aisa pratit hoga ki yadi ham sakhyoan ke sath ekamat hokar purush aur prakriti ka adi aur sanatan ditv svikar kar lean to yah adhik achchha, adhik yuktisangat tatha adhik sahajagrahy hoga, bhale hi ham unaki tarah jivoan ka sanatan bahutv n bhi manean. tab hamara ksharasanbandhi anubhav pratyek ‘purush’ ka keval apane aandar ki or lautana hoga, jivan ke sanbandhoan mean usaka prakriti se muanh mo dana hoga aur phalatah any jivoan ke sath hone vale samast sanbandh se bhi parad:mukh hona hoga; kyoanki pratyek hi apane hi apane saratattv mean svayan-paryapt, anant aur poorn hai. parantu akhirakar, aantim anubhav sab bhootoan ke ekatav ka hota hai jo keval anubhav ka samy nahian, prakriti ki ek hi shakti ke prati ek saman adhinata nahian balki atmik ekatv hai, nirdharan ki is sab anant vividhata ke pare, sapeksh satta ki is samast bhasaman prithakta ke mool mean chinmay satta ka virath ekatv hai. gita us sarvochch adhyatmik anubhooti ko apana adhar banati hai. niahsandeh, vah jivoan ke ek aise sanatan bahutv ko svikar karati pratit hoti hai jo unake nity ekatv ke adhin tatha us ekatv ke dvara dharit hai, kyoanki srishti sada se hai aur abhivyakti aantahin chakroan mean nirantar chalati rahati hai. gita mean kahian bhi anant ke aandar vyashti-jivan ke poorn vilay ya vilop ki sthapana nahian ki gayi aur n hi usamean kahian aisi bhasha ka prayog kiya gaya hai jo jiv ke lay ko soochit karati ho. parantu phir bhi vah prabal agrah ke sath yah kahati hai ki akshar in sab aganit jivoan ka ek atma hai, isaliye yah spasht hai ki ye do purush ek hi sanatan aur sarvabhaum sat ki dvividh sthiti haian. yah ek atyant prachin siddhaant hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597