gita-prabandh -shri aravind5.kurukshetr
deshabhakt ko desh ki svadhinata ke liye marate hue dekhiye. aur jab karm ka adhishthata rakt aur kashtoan ka mooly chuka de to usake kuchh hi dashakoan ke bad us desh ko dekhiye. vah apani bari mean atyachari, shoshak aur upaniveshoan aur adhin deshoan ka vijeta ban jata hai aur akramak roop mean jine aur saphal hone ke liye doosaroan ko h dapata hai. eesaee shahid samrajy-shakti ke mukabale atmashakti ko lagakar hajaroan ki sankhya mean mar mite, taki eesa ki jay ho, eesaee-dharm ki dhak jame. atmabal vijayi hua, eesaee-dharm ki dhak jami, par eesa ki nahian; vijayi dharm l dakoo aur hukoomat karane vala sanpraday ban gaya, jis mat aur sanpraday ko hatakar isane apana prabhutv jamaya tha usase bhi adhik yah atatayi aur atyachari ban baitha. dharm bhi apas mean l dane vali shaktiyoan mean sangathit ho jate haian aur sansar mean rahane, badhane aur us par apani dhak jamane ke liye paraspar bhishan sangram karate haian. in sab batoan se yahi prakat hota hai ki is jagath ke jivan mean koee aisa tattv hai, kadachith vah aditattv hi ho, jis par vijay prapt karane ka dhang ham nahian janate aur isaka karan ya to yah hai ki vah jita hi nahian ja sakata athava yah ki hamane use aisi balavanh aur pakshapatarahit drishti se dekha hi nahian ki shant-sthir aur nishpaksh hokar use pahachan sakean aur yah jan lean ki vah kya chij hai. yadi vastavik samadhan pana hamara uddeshy hai, vah samadhan chahe jaisa bhi kyoan n ho, to hamean jivan ka poori tarah samana karana hoga aur jivan ka samana karane ka arth hai bhagavanh ka samana karana kyoanki donoan ko ek-doosare-se alag nahian kiya ja sakata aur jisane jagath-jivan ko banaya hai, aur jo usamean vyapt hai usase jagath ke vidhanoan ki jimmedari ko hataya nahian ja sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj