गीता प्रबंध -अरविन्द पृ. 418

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 15.tin purush tathapi prakriti ki aantanirhit sahajat shakti jaisi is prakar pratit hoti hai use bhinn hai; kyoanki, apane saty svaroop mean gupt, par apane bahy roopoan mean prakatibhoot vah oorja kshar purush evan vishvatma hai, jagatik prapanch aur bhootabhav ki parivartanashilata mean vidyaman atm-satta hai jo akshar tatha param purush ke sath ekibhoot hai. hamean prakat roopoan ke pichhe jana tatha unake aandar chhipe hue saty par pahuanchana hai; hamean in padoan ke pichhe vidyaman atmasatta ko dhooandh nikalana hai tatha vyakti, vishv aur paratpar sabhi ko us ekamev ke roop mean dekhana hai. parantu jab tak ham apara prakriti mean nimagn rahate haian tab tak ise aantarik saty ki drishti se poorn roop se kary mean parinat karana sanbhav nahian. kyoanki, is hinatar gati mean prakriti avidya evan maya hai; vah bhagavan ko isake avartoan ke aandar ashray deti hai aur unhean apane-apase tatha apane praniyoan se chhipati hai. parameshvar apane hi sakal-srishtikari yog ki maya ke dvara chhipe hue haian, ve ‘nity’ anity ke roop mean moortimant haian, ve satsvaroop apane hi abhivyaktikari drishy-prapanch ke aandar lin tatha usake dvara achchhadit haian. yadi kshar purush ko akele, apane svatantr roop mean liya jaye, avibhakt, akshar tatha paratpar purush se prithak vishvagat, kshar purush ke roop mean dekha jaye to isamean hamare jnan tatha satta ki poornata nahian hai aur atev isamean mukti bhi kahaan ! parantu ek aur atm-satta bhi hai jisaka hamean bodh prapt hota hai par jo in chijoan mean se koee bhi nahian balki atma hai aur keval atma hi hai. yah atma sanatan hai, sada ek ras hai, abhivyakti ke dvara kabhi parivartit ya prabhavit nahian hoti, ek or sthir hai yah svayanbhoo satta hai jo vibhakt nahian hai aur yahaan tak ki prakriti ke aandar padathoan aur shaktiyoan ke vibhag se apatatah bhi vibhajit nahian hoti, prakriti ke karm mean vah nishkriy rahati hai tatha usaki gati mean nishchal. yah sabaki atma hai aur phir bhi avichal, tatasth aur agochar, manoan is par nirbhar karane vali ye sab chijean anatma hoan, isake apane hi phal, shaktyansh aur parinam n hoan balki ek drishy natak hoan jo ki bhag n lene vale avichal drashta ki aankh ke samane khela ja raha hai. kyoanki, is natak mean rangamanch par prakat hone tatha bhag lene vala man to us atma se bhinn vastu hai jo udasin bhav se karm ko apane aandar dharan karati hai. yah atma kalatit hai, yadyapi ise kal ke aandar dekhate haian; mean parivyapt nahian yadyapi ham ise yooan dekhate haian manoan yah desh ko vyapt kiye hue hoan.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597