gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 14.traigunatity
parantu arjun poochhata hai ki aise manushy ke lakshan kya hote haian, usaka achar-vyavahar kaisa hota hai tatha kaise vah karm mean rat bhi trigunatit kahalata hai? shrikrishn kahate haian ki usaka lakshan hota hai vah samatv jisaki mainean baranbar charcha ki hai; usaka lakshan yah hai ki apane aandar mean vah sukh aur duahkh ko ek saman samajhata hai, sone, mitti aur patthar ko saman mooly ki chijean samajhata hai aur usake liye priy-apriy, nianda-stuti, man-apaman, mitrapaksh aur shatrupaksh-sab ek barabar hote haian. vah ek jnanamay, avichal, nirvikar, abhyantarik shaanti aur sthirata mean dridh roop se pratishthit rahata hai. vah kisi bhi karm ka aranbh nahian karata, balki sab karmo ko prakriti ke gunoan ke dvara kiye jane ke liye chho d deta hai. sattv, raj ya tam usake bahy man tatha sharirik cheshtaoan mean ubhar sakata ya dab sakata hai aur usake parinamasvaroop prakash evan karm-pravritti paida ho sakati hai athava akarmanyata utpann ho sakati hai. man tatha pran tamasachchhann ho sakate haian; kiantu jab ek ubharata ya doosara dabata hai to vah harshit nahian hota; doosari or vah in sab chijoan ki pravritti ya nivritti se katarata ya bhagata bhi nahian. vah apane ko gunoan ki prakriti se bhinn kisi any tattv ki chinmayi jyoti mean pratishthit kar chuka hota hai aur vah mahattar chetana usake aandar in shaktiyoan se oopar tatha inaki gatiyoan se achalayaman avastha mean sthir roop se avasthit rahati hai jaise ki jo manushy aantariksh mean adhik ooanchaee par chala jata hai usake liye badaloan ke oopar soory sada hi vidyaman rahata hai. us oochaanee se vah dekhata hai ki gun hi sab karm kar rahe haian aur unaki jo vikshubdhata tatha sthirata haian ve usaka apana atm-svaroop nahian balki prakriti ki ek gati matr haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj