gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 14.traigunatity
jiv apane-ap karm nahian kar sakata, vah to prakriti tatha usake gunoan ke dvara hi karm kar sakata hai. parantu gita, gunoan ke bandhan se mukt ki maang karati huee bhi, karm ko avashyakata par bar-bar bal deti hai. yahian phalatyag par usake agrah ka mahattv prakat hota hai; kyoanki phaloan ki kamana hi jiv ke bandhan ka atyant sabal karan hai aur isaka tyag karake jiv karm mean bandhanamukt ho sakata hai. tamasik karm ka parinam hota hai ajnan, rajasik karyoan ka parinam hota hai duahkh-pratikriya nirasha, asantushti ya nashvarata ka duahkh,-aur atev aise karm ke phaloan ke prati ashakti mean kuchh labh nahian kyoanki in phaloan ke sath ye anisht sahachari parinam ju de hi rahate haian. udhar, thik prakar se kiye gaye karmoan ka phal shuddh aur sattvik hota hai, unaka aantarik parinam hota hai jnan aur sukh. parantu in sukhamay phaloan ke prati hone vali ashakti ko bhi poorn roop se tyagana hoga, pratham to ise is karan tyagana hoga ki man ke aandar ye phal simabaddh tatha simakari roop haian aur doosare is karan ki inaka sthayitv sadaiv anishchit hai kyoanki sattv nirantar raj aur tam ke dvara jak da aur ghira rahata hai tatha ye use kisi bhi kshan abhibhoot kar sakate haian. parantu, yadi koee phal ki sab prakar ki ashakti se mukt bhi ho, to svayan karm ke prati-arthat mool rajasik bandhan roop-ho sakati hai, ya prakriti ki prerana ke prati hamari j d evan shithil adhinata ke karan, vah tamasik ho sakati hai, athava vah kriyaman karm ke pralobhan auchity ki khatir bhi ho sakati hai jo ki punyatma ya jnanavan manushy ko vash mean karane vala sattvik ashakti janak karan haian aur spasht hi isaka upay hamean gita ke us doosare upadesh mean milata hai jisamean kaha gaya hai. |
tika tippani aur sandarbh
- ↑ 114.6- 8
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj