गीता प्रबंध -अरविन्द पृ. 413

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 14.traigunatity ye tin gun trividh shakti haian aur apani kriya-pratikriya ke dvara ye prakrit manushy ke charitr evan svabhav ka nirdharan karate haian tatha us svabhav ke aur usaki vividh cheshtaoan ke dvara manushyoan ke karyoan ka bhi nirdharan karate haian. par sath hi yah trividh shakti bandhan ki trividh rajju bhi hai. gita kahati hai ki ‘‘prakriti se utpann ye tin gun deh ke aandar nivas karane vale avyay dehi ko deh mean baandh dete haian.” ek vishesh arth mean to ham turant hi dekh sakate haian ki gunoan ki kriya ka anusaran karane se yah bandhan avashyamev utpann hoga; kyoanki ye sab apane svaroop aur kriya ki sima ke dvara abaddh haian tatha bandhan ki srishti karate haian. tamas apane donoan pahaluoan mean ek prakar ki akshamata hai aur isaliye vah atyant spasht roop mean hamean sima ke aandar baandh deta hai. rajasik kamana karm ki pravartika ke roop mean ek adhik bhavatmak shakti hai, kiantu phir bhi ham yah bhali-bhaanti dekh sakate haian ki manushy ko apane adhikar mean karake use poorn roop se simabaddh aur asakt rakhane ke karan yah sada bandhan roop kaise ho jata hai. parantu bhala sattv jo jnan aur sukh ki shakti hai, bandhanakarak kaise ho jata hai? yah bandhanakarak is karan ho jata hai ki yah manasik prakriti ka, simabaddh aur simakari jnan ka tatha ek aise sukh ka tattv hai jo is ya us lakshy ka thik prakar se anugaman karane ya use prapt karane par nirbhar karata hai athava vah man ki kinhian vishesh avasthaoan tatha ek aise manasik prakash par avalanbit rahata hai jo keval ek kam ya adhik dhuandhala alok hi ho sakata hai. isaka sukh keval kshanik tivrata ya maryadit shaanti hi ho sakata hai. hamari adhyatm-satta ka anant adhyatmajnan aur nirbadh svayan-sthit anand to ek aur hi vastu hai. parantu tab yah prashn uthata hai ki kaise hamari asim evan avinashi atma, prakriti ke aandar jak di huee hone par bhi, is prakar apane-apako usaki nimnatar kriya mean abaddh kar leti hai tatha is bandhan ke adhin ho jati hai, aur kaise yah, us param atma ke saman jisaka ki yah aansh hai, apane kriyashil kram-vikas ke svarachit sima bandhan ka upabhog karati huee bhi apani anant satta mean svatantr nahian hai? gita kahati hai ki isaka karan haian gunoan tatha unaki kriyaoan ke phal-parinam ke prati hamari asakti. vah kahati hai ki sattv sukh mean asakt karata hai, raj karm mean asakt kar deta hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597