गीता प्रबंध -अरविन्द पृ. 412

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 14.traigunatity pran ki samast ajnanayukt aur avegamayi lipsa prakriti ke rajogun se sanbandh rakhati hai. aant mean, tamash j data aur ajnan se utpann hota hai aur isaka phal bhi hai j data aur ajnan. tamogun ka aandhakar hi jnan ko achchhadit karata aur samast bhram aur vyamoh ki srishti karata hai. atev yah sattv ke thik viparit hai, kyoanki sattv ka sar prakash aur tamash ka sar hai aprakash nirjnan. parantu tamash jaise bhratian, asavadhanata, galat samajhana, ya kuchh n samajh pana-is prakar ki akshamata aur pramad ko lata hai vaise hi yah karmasanbandhi akshamata aur pramad ko bhi janm deta hai. alasy, shithilata aur nidra is gun se sanbandh rakhate haian. isaliye yah rajash ke bhi viparit hai; kyoanki rajash ka sar hai gati, prerana aur kriyashilata, pravritti par tamash ka sar hai j data, apravritti. tamash nirjnan ki j data bhi hai aur akarm ki bhi, yah dohara abhav hai. prakriti ke ye tin gun sabhi manushyoan mean spasht roop se vidyaman aur kriyashil haian aur kisi ko bhi inase sarvatha rahit ya tinoan mean se kisi ek se vimukt nahian kaha ja sakata; koee bhi vyakti any gunoan ke bina keval ek hi gun ke saanche mean dhala hua nahian hai. sabhi logoan ke aandar kamana aur karm ka rajasik aveg kisi-n-kisi matra mean vidyaman hai aur sath hi prakash evan sukh ka sattvik varadan, kuchh santulan, apane-ap, apani paristhitiyoan tatha apane vishayoan ke prati man ka kuchh samanjasy bhi sabako prapt hai, aur tamasik ashaktata, ajnan ya nishchetana ka hissa bhi sabako mila hua hai. parantu ye gun apani shakti ki parimanatmak kriya mean ya apane tattvoan ke sanyog mean kisi bhi manushy ke aandar sthir roop mean vidyaman nahian haian; kyoanki ye parivartanashil hai tatha nirantar hi parasparik sanghat, sthan-parivartan tatha kriya-pratikriya ki avastha mean rahate haian. kabhi to ek netritv karata hai aur kabhi doosara prabal ho jata tatha pradhanata prapt kar leta hai, aur pratyek hamean apani vishisht kriya tatha usake parinamoan ke adhin kar deta hai. jab inamean se koee ek ya doosara kisi manushy ke aandar vyapak tatha sadharan roop se pramukhata prapt kar le keval tabhi yah kaha ja sakata hai ki us manushy ki prakriti sattvik ya rajasik ya tamasik hai; par yah to keval ek samany lakshan ho sakata hai, aikaantik ya charam lakshan nahian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597