gita-prabandh: bhag-2 khand-2: param rahasy
14.traigunatity
aur phir, gita hamean batati hai ki rajash ka saratattv hai ruchi aur lalasa ke dvara utpann akarshan. rajash bhogy padarthoan ke prati jiv ki asakti ki santan hai; hamari prakriti ke aandar aprapt sukh ki jo trishna hai usise isaki utpatti hoti hai isaliye yah chaanchaly evan tap se aur kam, krodh tatha lobh se bhara hua hai, lalasamayi preranaoan ki moorti hai, aur jab yah madhyavarti gun badhata hai to yah sab hamare aandar utkarsh ko pahuanch jata hai. yah kamanamayi shakti hai jo samast sadharan vyaktigat karmaranbh ko tatha hamari prakriti ke aandar vidyaman uttejana, utkantha aur pravartana ki us sab gati ko prachalit karati hai jo kriya aur karm ka, pravritti ka avesh hai. is prakar yah spasht hai ki prakriti ke gunoan mean rajash ek gatishil shakti hai. isaka phal hai karm ki trishna, par isake sath hi duahkh, vedana aur sab prakar ke kasht bhi; kyoanki ise apane bhogy vishay ki yatharth roop mean prapti nahian hoti-vastutah kamana ka arth hi hai prapti ka abhav-aur yahaan tak ki isaka prapt vastu sukh bhi vikshubdh evan asthir hota hai kyoanki ise spasht jnan nahian hai aur yah prapt karane ka tarika hi nahian janata aur n yah samanjasy tatha yathayath upabhog ka rahasy hi jan sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj