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gita-prabandh: bhag-2 khand-2: param rahasy
14.traigunatity
prakriti ki gunatmak tin avasthaean samast jagatik satta mean ek-doosari ke sath avichchhedy roop se guanthi huee haian. tamash,j data ka tattv, nishkriy aur j d nirjnan hai jo sabhi aghatoan aur sanparkoan ko sahan karata jata hai aur unake prati vijayashil pratikriya karane ke liye koee yatn nahian karata. vah akela apane-ap shakti ke sanpoorn vyapar ke vighatan ki or tatha upadan ke amool vijay ki or hi le jayega. parantu vah rajash ki pravrittimay shakti ke dvara parichalit hota hai aur yahaan tak ki j daprakriti ke nirjnan mean bhi samanjasy, santulan evan jnan ke anupalabdh par sahajat rakshakari tattv ka sanpark evan aliangan prapt karata hai. j daprakritik shakti apani mool kriya mean tamasik, j d, nirjnan evan yaantrik pratit hoti hai aur apani gati mean vighatanakari. parantu yah mook rajasik pravritti ki us virath shakti aur pravartana ke dvara niyantrit hoti hai jo ise isaki vilay evan vighatan ki kriya mean bhi tatha us kriya ke dvara bhi nirman aur srijan karane ke liye prachalit karati hai; sath hi yah apani nishchetan pratit hone vali shakti mean us sattvik buddhi-tattv ke dvara bhi niyantrit hoti hai jo in do virodhi pravrittiyoan par sada hi samanjasy evan rakshakari vyavastha aropit karata rahata hai. parantu, jo prakriti mean sarjanonmukh prayatn, gati aur prerana ka tattv, pravritti hai-j d-prakriti mean yah is roop mean hi dikhayi deta hai-pran ke pradhan svabhav mean spashtatar roop se prayas, kamana aur karm ka sachetan aveg pratit hota hai, kyoanki aisa aveg samast pranik satta ka svabhav hai.
akela, apani nij prakriti mean rahata hua yah ek aise dridhamool par sada-parivartanashil evan asthir jivan, karm aur sarjan ki or le jayega jisaka koee nishchit parinam nahian hoga. parantu isaka ajn karm ek or to mrityu, hras aur j data se yukt tamogun ki vighatan-shakti ke sammukh upasthit hota hai aur apane vyapar ke doosari or yah us sattv-gun ke dvara vyavasthit, susamanvit aur dharit rahata hai jo jivan ke nimnatar roopoan mean to achetan hai, par man ka uday hone par uttarottar chetan hota jata hai aur poorn-vikasit manushy, manomay prani ke bhitar sankalp aur tarkana ka roop dharan karane vali samunnat buddhi ke prayas mean atyant sachetan hota hai. sattv, bodhatmak jnan tatha samanjasyakari satmay, aur santulan ka tattv jo akele apane-apamean sthir aur jyotimary samasvanarataoan ke kisi sthayi samanjasy ki or hi le jayega, is vishv ki gatiyoan mean shashvat karm-pravritti ke chanchal dvandv aur kriya ka anusaran karane ke liye prerit hota hai tatha j data aur nirjnan ki shaktiyoan ke dvara nirantar abhibhoot ya pratihat hota rahata hai. prakriti ke trigun ki mishrit tatha paraspar-vyahat kri da ke dvara shasit hone vale jagath ka pratiyaman roop yahi hai.
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